A true story about the achievements of the master Vajra Guru mantra over the past time.

. Said by Jamyang Dorje Rinpoche of the Taipei Padmakara Buddhist Community.
. Posted by Pema Tsering on August 22, 2007 with due respect.
. Translated from Chinese to English and edited by Jigme Sherab with due respect.
. Katya Dechen, who knows nothing about translations but was motivated by good intentions, translated from English into Russian.

Praise to Padmasambhava and Pema Norbu Rinpoche.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

This master is Bhutanese. When he was alive, people mostly addressed him as "Drubtop", which implies one who has achieved realization. Moreover, due to the fact that he achieved realization and liberation through the repetition of the Vajra Guru mantra, he was also called “Benza Guru Drubtop”, that is, “Vajra Guru Siddha”.

The Perfect Master "Benza Guru Drubtop", outwardly dirty and unkempt, but inwardly unusually open and free, was formerly a blind beggar who lived on the outskirts of Bhutan. Later, thanks to the help of Lama Urgyen (of Sanggak Thegchog Osel Ling Monastery) and Jamyang Dorje Rinpoche, this accomplished master, who had gone through a difficult life (but with equanimity), was invited to the monastery, where he was looked after as an offering of the most unrivaled field of merit . For this reason, the last 10 years of his life were relatively peaceful and safe.

"Benza Guru Drubtop" was not born blind. They say that his vision was impaired due to mantra-curses that his enemies sent to him. Before he went blind, he was an ordinary farmer belonging to the Bon religion. At that time, the farmer did not understand Padmasambhava's vast qualities and even made fun of the blasphemous idea of ​​Guru Rinpoche and slandered and scolded him.

To restore his vision, the farmer contacted many doctors, but they were unable to help. Having no other choice, he asked several spiritual friends and masters for advice on what kind of spiritual practice would help restore his sight.

Finally, after listening to the advice of one master, he decided to begin reciting the Vajra Guru mantra (OM A HUNG BENZA GURU PEMA SIDDHI HUNG), relying on this as his only practice, and over time achieving an amazing level of realization.

When Drubtop began chanting the Vajra Guru mantra, his faith in Padmasambhava began to mature and grow. Because of his blindness, day and night did not make much difference to him, and he began to diligently repeat the mantra day and night without distinction.

After completing one hundred million recitations, the Drubtopa prayer wheel, which he spun while reciting the mantra, began to exude unimaginable nectar. It is well known that prayer wheels contain dry paper rolls, and it is impossible for water to drip from the air, however, his prayer wheel began to exhibit such a strange phenomenon. This demonstrated the authenticity of the results of the practice of "Benza Guru Drubtop" and also showed how wonderful the blessing of Padmsambhava was. After this, he did not slow down his practice, but continued to repeat the mantra more diligently, praying to Guru Rinpoche with great faith.

When "Benza Guru Drubtop" completed the mantra 300 million times, like a dream, he personally met the Lotus-Born Guru and received the prophecy, thereby achieving an unimaginable level of realization.

Padmasambhava said to "Benza Guru Drubtop": "If you live for 7 years, your sight will be restored. The reason why you have lost sight in both eyes is because you formerly believed in the Bon religion, and especially because you condemned and despised ( noble beings), which caused the intricate interdependence of phenomena to appear. Now, although you can see me, due to this karmic obscuration, you will not be able to immediately regain your sight." Guru Rinpoche also asked "Benza Guru Drubtop" to make a special dharma hat - as an auspicious dependent arising, which the blind "Benza Guru Drubtop" made for himself from bronze parts without anyone's help.

Despite the inner realization of "Benza Guru Drubtop" and his extraordinary clairvoyance through Guru Rinpoche's blessing, due to his outer image, no one was willing to look after him properly. So he wandered around the "Chim" region of Bhutan.

“Benza Guru Drubtop” knew a secret method for removing obstacles, which the Lotus-Born Guru personally imparted to him. This can quickly clear away any serious illnesses or sudden disasters that befall a person. It was required that "Benza Guru Drubtop" make special tormas and perform a short ritual, the characteristics of which were known only to himself, then he had to undress and carry the tormas completely naked to a nearby intersection of three roads. This method is quite powerful - all the people for whom Drubtop performed this ritual recovered from their troubles, without exception.

Besides this, every time someone asked "Benz Guru Drubtop" for any help; his method of fortune telling was also different from others. He did not need to use divination tools, nor did he require the person to say much, but was able to know about the person's intention and talk about intimate details of his residence, environment and other kinds of details, including personal secrets that the inquirer did not want to reveal. Apparently, "Benza Guru Drubtop" achieved the greatest clairvoyance through Guru Rinpoche's blessing to know the minds of others.

The inner secret realization of "Benz Guru Drubtop" did not make him want to improve his living conditions, instead he did not consider poverty and suffering as any hindrance or problem hindering him. What didn't change was that he continued to call on Guru Rinpoche day and night, reverently repeating His mantra, so that when he went into parinirvana, the number of Guru Rinpoche's mantras that he repeated in his life was more than 600 million.

Unlike others, he did not want to expose his diligent practice and miraculous revelations to the public; instead, "Benza Guru Drubtop" benefited beings in a spontaneous and unplanned way. Thus, most people who knew him were unaware of how deep his inner being was. implementation. Most people only recognized his outward style and the occasional obstacle-removing rituals he performed as a sign that he was simply a practitioner with some accomplishments. For the most part, he told only Lama Urgyen and a few close friends who had faith about his secret behavior and revelations.

He didn't change his clothes or appearance, although he was a siddha, he remained a beggar, allowing others to make offerings, and adapted what was offered to him as clothing. Although he was invited to stay at Sanggak Thegchog Osel Ling Monastery, where he could have chosen a much better accommodation with better conditions, he only chose to live in a dilapidated corner of the monastery and sleep under his old covers, using yellowed and holey blankets and a pillow.

"Benza Guru Drubtop" only accepted clothes and food from others. If someone offered currency notes or coins, he would recite mantras and blow on them as a blessing before returning them to the offerer and telling them not to use the money but to keep it for protection on the body as a blessed object. When someone brought him khatag, he did the same. The author once asked permission from one of the abbots of the monastery, Jamyang Dorje Rinpoche, to make a monetary offering, but was instead met with laughter from Rinpoche, who said: “Benza Guru Drubtop” does not need money, how can one make an offering to him? If you want to give him clothes or other things, he may not accept them or he may simply bless and return them to you. If you want to offer food, now the monastery provides him with food, so he may not eat what you offer him. In fact, he does not take any other food besides his own.” Hearing this, the author deeply felt that this master siddha truly had no needs or desires, and that he deserved respect and veneration.

Seven days before he demonstrated impermanence, "Benza Guru Drubtop" informed Abbot Lama Urgyen, "I am going to leave this world to see Padmasambhava." At that time, the abbot felt that Drubtop was still healthy, and thought that he was just joking. He didn't give special attention in his words. Then "Benza Guru Drubtop" told his few monk friends that: "Lama Urgyen does not have freedom over birth and death, but I do. He will not understand what I mean...Dharmakaya beyond death, because I I have realized the dharmakaya; in reality there is no death for me!” Completely uneducated, having not studied any dharma teachings, sutras or commentaries, yet “Benza Guru Drubtop” was able to make many such remarks which were used as an expression of the realizations of Dzogpa Chenpo.

Since nothing much was happening other than these monk friends knowing and worrying that "Benza Guru Drubtop" was going to manifest death, others did not feel that Drubtop could actually predict his own time of death, and be able to leave this world with such ease and freedom . Seven days later, at clear light morning "Benza Guru Drubtop" sat in the crossed vajra pose and calmly released his intention into the dharmadhatu. At this moment, one could feel a slight trembling in the ground.

After his parinirvana, the usually empty monastery was filled with more than 3,000 people trying to pay their respects. After his departure, every day at dawn, before flying away, three birds flew around his body three times. They said that it was the dakinis who were paying their respects.

"Benza Guru Drubtop" passed away exactly 7 years from the time he received the vision of Padmsambhava, thereby fulfilling the prophecy that "his sight will be restored." Because now he has no body to stop him from going to Pure Land- Sangdok Palri to meet Guru Rinpoche.

The author wishes that this extraordinary story of Guru Rinpoche's recent siddha will inspire all beings to begin to have faith and prayers towards Guru Rinpoche, and ultimately realize the same state as him.

Padma Sambhava, great Guru Tibetan Buddhism.

Padma Sambhava is revered in the Himalayas as the "Precious Guru". He is the founder of Tibetan Buddhism and his followers call him the "second Buddha".

The name "Padma Sambhava" means "Born of the Lotus". Much of his life and work is little known, but he is believed to have been a prominent scholar at India's famous monastic university, Nalanda, in the eighth century AD. He became famous thanks to his mystical powers and mastery of the occult sciences, in particular, the knowledge and application of dharani (“mystical sentences”). He also possessed a wide range of worldly knowledge, from languages ​​and the fine arts to sciences and architecture.

Around 750 AD, the Tibetan king Trisong Deutsen invited Padma Sambhava to Tibet. There he helped found Buddhism, overcoming the forces of the then popular Bon religion. He drove out demons that prevented the construction of the first Buddhist monastery in Tibet - the great Samye Monastery, located near Lhasa. Padma Sambhava then supervised the construction of this illustrious monastery with an elaborate mandala-shaped temple system. In Samye he also founded the first community of Tibetan Buddhist monks.

Padma Sambhava brought an age of great enlightenment to Tibet. Under his leadership, Buddhist scriptures and texts were translated into Tibetan, allowing Buddhism to spread throughout the country. He also traveled extensively throughout Tibet, converting many people to the path of Buddha and revealing the teachings of the Vajrayana. “Vajrayana” is the Diamond Vehicle, or Path, a school of Buddhism widespread in Tibet. One of the main practices of this school is the transfer of authority from the guru to the student through certain exercises and rituals, such as the repetition of mantras.

Before Padma Sambhava left Tibet, he gave external and internal teachings to the king and the people for twenty-one days. He taught them the basics of law, agriculture and animal husbandry, and the principles of enlightened management, and also encouraged them to follow the path of the Buddha.

Legend has it that, having accomplished all this, he mounted a beautiful winged horse and, surrounded by rainbow light, flew into the sky. According to legend, he now lives in paradise, in his Promised Land, located above the Copper Mountain.

While still in incarnation, Padma Sambhava created an inner circle of 25 disciples who became adherents and disseminators of the teachings. Since the people of Tibet were not yet ready to accept higher teachings Padma Sambhava, the Teacher and his disciples preserved them in a compressed, coded form that can only be deciphered by those who are properly prepared. These scriptures called “terma”, which means “treasure”. Padma Sambhava and his disciples hid the termas in a safe place until the time came to open them. He predicted that his 25 disciples would be reincarnated as tertons (literally, “treasure openers”) to find and explain these esoteric teachings.

According to other legends, the most famous tertons are incarnations of Padma Sambhava himself. Tibetan Buddhists believe that, beginning in the 11th century, tertons began to reveal and clarify termas. Some of the revealed termas contain prophecies of Padma Sambhava about the future of Tibet.

Some of them have been fulfilled in our time. These include prophecies concerning the Chinese communist invasion of Tibet, the destruction of monasteries, the desecration sacred texts, statues and paintings, the degradation of monks, the enslavement of the Tibetan people and the rape of nuns.

Padma Sambhava bestowed upon Messenger Elizabeth Clare Prophet the mantle of guru and named her "Guru Ma". Guru Ma means teacher, devotee of the Divine Mother. * Clad in the mantle of the guru, the Messenger serves the light of God within you. Guru helps you find your way home, back to Godhead.

* [The mantle is a spiritual post, a symbol of power and responsibility. By awarding the mantle, the guru transfers a great sphere of light to the disciple. Guru is spiritual teacher, which not only teaches the spiritual path, but also is an example of how to walk this path.]

There is no greater love than the love between a guru and his chela. Their lives are connected by sacred bonds. For thousands of years, great spiritual teachers have passed on their robes and teachings to worthy disciples. Each teacher was surrounded by students who were dedicated to learning his teachings and becoming living examples of those teachings.

Along with the mantle, the Lord transfers responsibility to the student. The student, in turn, makes a vow to continue fulfilling the teacher's mission. In order for the work of the Great White Brotherhood to continue on the planet, someone in incarnation must wear the mantle of guru. Today there are only a few gurus in embodiment, sponsored by the Great White Brotherhood.

Padma Sambhava is part of a special lineage of Great White Brotherhood gurus called the Ruby Ray hierarchy. The chain of hierarchy in this line goes from Sanat Kumara (Ancient of Days) to Gautama Buddha, Lord Maitreya, Jesus Christ and Padma Sambhava.

For many centuries, followers of Padma Sambhava have received blessings by repeating his mantra: Om Ah Hum Vajra Guru Padme Siddhi Hum. It means: “Padma Sambhava, who emerged from the lotus, grant me ordinary and highest achievements, HUM!” ("A Vajra Guru" is a being who has fully mastered the Vajrayana path.)

Padma Sambhava explained to his disciple Yeshe Tsogyal that this mantra should be used to ward off evil in the coming period of great darkness. His followers chanted this mantra to create peace and harmony, neutralizing the unrest and turmoil of the Dark Age. This is a mantra for our time - the era of returning planetary karma.

Lord Maitreya asked us to allow the Padma Sambhava mantra to resound in our souls and hearts: “Chant the Padma Sambhava mantra 33 times daily and celebrate the ascension of the soul to the secret abode of the heart, to the altar of the being. Life is empty when you don't do this. Without chanting a mantra, you have no idea how empty your life is. And you don’t know how complete it can become if you make it a rule to come at the appointed time to meet Maitreya, Gautama Buddha and the Bodhisattvas. Sing it 33 times, beloved.” (361)

The Ascended Master Padma Sambhava told us that he was sent by Gautama Buddha to become an incarnation of Buddha and to give hope that everyone can become such a Buddha. He said that by following in his footsteps, we could become " open door for souls who aspire to become Buddhas." He also warned us that those who choose the path of the Buddha will face many trials.

He gave us the key to preserving the Buddha's light: "Continue to love even when faced with strong manifestations of anger, hatred, pride, ambition, fear, death and darkness directed against your union with the Buddhas of light... Remember not to join those who introduce deluded by flows [of energies] dark forces, manifested in anger and other distortions that I just named... These are the energies that you must pacify in my name. They will pass through your chakras without resistance from you. And passing through you, they will turn (thanks to the alchemy of transmutation) into great river A life you can claim as your own." (362)

On April 2, 1994, Padma Sambhava called on us to return to the basics and think about the meaning of life: “Remember why you are here, why you were born, remember the graces God has given you. Opportunity, beloved, may be knocking at your door every day. But when you are not in embodiment, you will see how time passes, whole centuries (some of you will astral plane, and some on ethereal) before you can come back and get the opportunity you have today."

Padma Sambhava said that he wanted to teach us for two reasons: first, so that we could regain union with God at the end of life through the ascension ritual; secondly, so that we can “carry the light and give it freely” for the salvation of other souls. “All of you are capable of doing this. The only question is whether you want it. Is this your main choice? Has this become your life's purpose?

Padma Sambhava said that one of the greatest obstacles to unlocking the potential of the soul is the inability to make peace with God and people. He advised those who are having difficulty with this: “Imagine that you could have a disease of the soul, and this disease could become a cancerous tumor on your soul, devouring it. Realize that the soul is sick and consult doctors - Gautama Buddha and other Buddhas...

Please acknowledge the illness of the soul. This is the most dangerous disease of all. It happens when you begin to have a distorted view of life and others and think that they have certain opinions about you, which, in reality, they do not, but you begin to torment yourself with this and become bitter towards life and towards God. Oh yes, beloved, such mental and emotional attitudes begin to corrupt the body itself.”

Padma Sambhava says that to develop the potential of the soul it is necessary to “overcome anger... Enormous opportunities are lost when anger is not overcome and the feeling of resentment is not transmuted into forgiveness, love and gratitude for the favors received...

Start looking for an antidote in the etheric and mental bodies. These are a good sense of humor, happiness, compassion, love, purity and forgiveness. All these remedies are a cure for the sins of the whole world, as well as for cancerous tumors hidden deep in the psyche and organs.”

Padma Sambhava described all these antidotes in two words: bestowal and service. He said: "Give new life your body and your soul, generously giving what you have... Your aura will thus increase, intensify, spread, expand and become as large as all the seas and oceans of the globe.”

He asked to get back to basics again: “Identify what is important to you from this day forward. I'll tell you my own opinion. In my opinion, the most important thing for you is to follow the law of love, the law of wisdom, the law of God's will. And so that you become a faithful refuge on Earth, you care not about your own wealth and their accumulation, but about the fulfillment the best way tasks assigned to you, using the best modern technologies and everything you need to achieve victory. Serve, beloved, for service will bring you liberation.”

Ascended Master El Morya calls Padma Sambhava a great disciple of Jesus Christ and Gautama Buddha. The search for union with Jesus is important for every spiritual seeker, and we can find this union through Padma Sambhava.

Padma Sambhava spoke about his role as a teacher who can prepare us to receive initiations from Jesus Christ: “I give you the initiations of your Christhood. Do you find it strange that an Eastern Guru would teach you Western chelas the way of Jesus Christ? I personally don't think this is strange. You see, by teaching and initiating you on the path of discipleship, I will bring you to a point where it will be unthinkable for you under any circumstances to consider it offensive to your Lord.

Jesus asked the apostles: “Why do you call Me, Lord! God! - and do not do what I say? (363)

Many begin to say: “Lord, Lord,” declaring that they know and love him, that they are Christians, but their actions are at odds with their words... To be a Christian requires more than shouting “Lord, Lord.” You must be able to constantly maintain the flame of your evolving Christhood and live in accordance with the will of God... Call upon me to find wholeness on all levels of your being, so that in that state of wholeness you can sit at the feet of your Lord without offending him with your presence and without being offended by him.”

Golden Mantra of Padma Sambhava

Option I

Padma Sambhava, (lotus born), who placed the Guru's Mantle on me (Elizabeth Claire Prophet) from his heart, lived in the 8th century. It was a period of confusion and anxiety very reminiscent of our time. His country was devastated by famine and drought, the royal treasury and barns were empty. Religious faith completely disappeared. His coming was predicted by Gautama Buddha in the last moments of his life on earth. Padma Sambhava converted his country to Tantric Buddhism, he established Yogacharya Buddhism and the doctrine of the three bodies. He brought the mantra to bless life in difficult and difficult times when the three great disasters, disease, poverty and wars with their terrible weapons were showing themselves more and more. That was the time of the arrival of the four horsemen, just as today, we experience a strong convergence of negative karma.

The mantra given by Padma Sambhava sounds. It is the glorification of God personified in the Trinity. Its simplest translation means: Om. Let immortal life be glorified. Amen. In other words, may you become an ascended master now.

Lama Govinda explains this mantra differently. Having experienced through the dharmakaya the experience of the universal existence of OM, through the sambhobakaya the inspiring light of A, and through the nirmanakaya the spiritual rebirth and realization of the human plan HUM, in this mantra OM A HUM, the worshiper will feel mirror action wisdom in the transparently sparkling action of the scepter VAJRA, the wisdom of equality in the GURU, the wisdom of discriminating inner vision in PADME, the all-encompassing wisdom in SIDDHI, and the achievement and unification of all the mentioned qualities of wisdom in the final syllable HUM, the wisdom of Vajrakaya, the union of all three bodies.

The mantra has mudras, specific hand movements, corresponding to each of its syllables. There are eight syllables in total, which correspond to the seven chakras and seven rays, as well as the eight-petalled heart chakra, which represents the inner abode of the heart, behind the physical heart, and behind the outer chakra, which has twelve petals. So, we can imagine that all these mudras contribute to the alignment of all seven chakras. Let's say this mantra together.

Option II

OM AH HUM VAJRA GURU PADME SIDDHI HUM

OM - AH - HUM - VAJRA - GURU - PADME - SIDDHI - HUM

“He who rose from the lotus, grant me abundant and highest achievements.”

"Let immortal life be glorified, Amen"

Elizabeth Prophet will give a very important Eastern mantra known as the Golden Mantra. This is a prayer calling for immortal life. It was given to us by Padma Sambhava, who lived in the 8th century. He is now an Ascended Master, and it was Padma Sambhava who introduced the doctrine of three bodies into Buddhism. He lived in turbulent times like ours. His coming was predicted by Gautama Buddha before his departure. His country was devastated by drought and famine. Trust in religion was lost. Padma Sambhava knew secret teachings Buddhism and He raised the people from a state of barbarism to spirituality. He gave this mantra to bless life when three great evils were looming: disease, poverty and deadly wars. His mantra is more relevant than ever to our times. Let us better understand the meaning of the mantra and study the mudras, or hand movements.

Let us now say with you the mantra OM A HUM VAJRA GURU PADME SIDDHI HUM. Note that it consists of eight syllables, which speaks of the eightfold path of enlightenment. This is Sanskrit, and each syllable gives us the opportunity to embody these three bodies in one. The mantra was given to us by Padma Sambhava. It means: “Let immortal life be glorified, Amen.” It is a statement that where you are now, you command and affirm that you embody the flame of immortal life. And while we are in incarnation, we intend to affirm this with our entire life, our decrees, our words and work. So when the time of departure comes, we are ready to leave the lower vehicle, the nirmanakaya, which is no longer needed, and enter the sambhobakaya body of the Christ or Buddha, as well as the higher dharmakaya body. This is the purpose of our life. And this is the main reason for existence that there can be. You must be absolutely sure that by the time you are called to leave this temple that you wear, you will have sufficient momentum of light so as not to be caught on the astral plane by disembodied spirits and those who have wasted their lives in self-indulgence.

[Nirmanakaya corresponds to the lower bodies of the person with the exception of their karmic component, sambhobakaya - the Christ Self or Higher Self, dharmakaya - the star of the causal body.]

It is important to remember such things because... in fact we wear mortal temporary forms. They are not eternal, but the goal of the soul is to find permanence in God. And the soul is not permanent until it has put on the wedding attire, the seamless garment of the sambhobakaya soul, the middle body and the higher body. We all have such an assignment, and if we do not fulfill it, we will return to the same old forms, and perhaps to worse conditions than we have in this incarnation.

This mantra glorifies the God-personalization of the Trinity, which means it is a glorification of the trikaya, the Tree of Life, the Three Bodies.

The syllable OM indicates the source of the Dharmakaya (head chakra), A - the inspiration of the Sambhobakaya (throat chakra). HUM - manifestation in the four lower bodies of a person (etheric, astral, mental and physical) - Nirmanakaya (heart chakra). These three syllables are for the three bodies: OM for the dharmakaya, A for the sambhobakaya, the inner buddha, HUM for the nirmanakaya. They correspond directly to the crown, throat and heart chakras. VAJRA - the union of three, holy wisdom, the wisdom of the scepter, the wisdom of power, or the wisdom of touching the earth, as well as lightning and the scepter of power to dispel illusions and oppressors of light. GURU - inner wisdom, wisdom of equality. PADME - fearlessness and compassion, wisdom of discrimination, inner vision. SIDDHI - the power of the world of damma [dharma], all-complete wisdom. The wisdom of the Siddha is the blessing and power of reversing all that is unreal, evil spirits, and those who are trying to derail our ascension into the three bodies. HUM - unity of qualities, all-complete wisdom in the power of the wisdom of achievement, unity, fusion of all wisdoms, all in this final syllable of Vajrakaya.

Lama Govinda explains this mantra differently. Having experienced the dharmakaya in the crystallineness (universality) of OM, the sambhobakaya of the inspiring light A, the nirmanakaya in spiritual transformation, which is realization on the human plane HUM, in this mantra OM AH HUM, one can receive mirror wisdom in the transparent indestructible scepter VAJRA, the wisdom of equality in the GURU, wisdom discrimination, inner vision in PADME, all-complete wisdom in SIDDHI, to achieve the fusion of all these wisdoms in the last syllable HUM, vajrakaya, the union of the three bodies.

[Thus, the eight syllables of the mantra are associated in the same order with the three bodies (dharmakaya, sambhobakaya, nirmanakaya) and the qualities of the four Dhyani Buddhas (Akshobya, Ratnasambhava, Amitabha, Amogasiddhi) and Vajrasattva]

Mantra corresponds mudras, hand movements following each of the eight syllables. We recite the eight syllables corresponding to the seven chakras and the seven rays, as well as the eighth chakra behind the heart, behind the twelve-petalled chakra. So, consider these mudras as something that aligns the chakras. To remember, I will remind you that OM is dharmakaya, A is sambhobakaya, HUM is nirmanakaya, VAJRA is mirror wisdom, the holy scepter of power; the wisdom of equality can be found in the GURU, the inner vision in PADME, the all-complete wisdom in the power of the wisdom of achievement in SIDDHI, and the integration of all in the final syllable HUM of the Vajrakaya.

We honor the three bodies in the first mudra OM AH HUM, in the crown, throat and heart chakras, for the three bodies.
OM - folded palms at the head.
A - palms at the throat.
HUM - folded palms at the chest - heart.
VAJRA is the mudra of touching the earth, as well as lightning and the scepter of power to dispel illusions and oppressors of light. This is the mudra of touching the ground, we simply touch the right knee with the thumb and forefinger joined together with the right hand, palm down, left hand we keep the lotus near the heart.
GURU - then we turn our right hand with the palm up, this is dedication to the Guru and acceptance of the Guru and acceptance of the teaching, discipleship, and chela in equality.
PADME - form a figure eight with the thumbs and index fingers of both hands, the other three fingers of the right and left hands pointing down.
SIDDHI - we raise our right hand, this is the power of blessing, as well as the power of reversing everything unreal, evil spirits, as well as those who are trying to disrupt our ascension into three bodies.
HUM - the connection of the base of the palms, symbolizes a blossoming lotus, this is the sign of Hermes Trismegistus and Sanat Kumara, “as above, so below.”

Let's try it together. (chant mantra)

Excerpts from the dictations of the Lords about the Golden Mantra

Volume 37 No. 1. This conversion, bestowed by the Holy Spirit and the Savior, makes you the heir of Padma Sambhava, who is the vital link connecting this Community with the heart of Jesus Christ. For Padma Sambhava is the mediator, especially for those who have not yet learned how to be reconciled to the Lord Christ and what it really means to be converted, to come full circle, to be filled with the precious Blood and Body of Christ in the very true meaning words.

So repent today. Be humble. Enter and know that those who have not secured such unity with Jesus can achieve it through Padma Sambhava, a great devotee of Jesus Christ and Gautama Buddha. And they can begin by chanting the Golden Mantra in their hearts while doing any work,3 trying to listen to how the mantra echoes in them from the secret abode of the heart.

Volume 35 No. 42 - Lord Maitreya - 10.11. 92. Padma Sambhava taught that this mantra should be used in difficult times - in times of increasing potential for war, disease and need. ...in a dark age, this mantra can be an antidote to collapse.
This mantra will help you to be obedient to Lord Gautama all your days. By repeating it 33 times daily, celebrate the ascension of your soul to the secret chamber of the heart, to the altar of being. Without this, life is empty. And if you don’t do this, you won’t even realize how empty your life is and how much fuller it will become when you or if you start meeting regularly with Maitreya, Gautama Buddha, Bodhisattvas. Recite this mantra 33 times, beloved ones.

Volume 35 No. 5 According to legend, Padma Sambhava taught that his Golden Mantra should be used in the coming times of calamity, during which enmity, disease and poverty increase. He said that in the dark age, mantra will be the antidote to confusion and disappointment. In a dictation given on the eve of 1991, beloved Durga said: “How close is Padma Sambhava to you and this Messenger. So do not neglect his mantra... This is your key at the current level of service for entering the hearts of all those Buddhas and Boddhisattvas whose lineage ascends to the Great Central Sun, to the heart of God.”

Download Golden Mantra

Option I

Video - Padma Sambhava - Golden Mantra

Option II

The celebration of Guru Padmasambhava's birthday, which falls on the 10th day of the fifth month of the Tibetan calendar, began at 4 a.m. at the Orgyen Herukai Nyingma Monastery in the presence of His Holiness the Dalai Lama. The deafening sound of trumpets marked the beginning of the ganachakra or tsog offering based on the Rigzin Dhondup cycle. About three hours later, after a short break, a ceremony involving the oracles took place. It served as a reminder of the story that occurred in the 8th century, when the abbot Shantarakshita, Guru Padmasambhava and King Trisong Detsen bound the angry protector Pehar with an oath, promising to protect the spiritual and temporal traditions of Tibet.

The monks, chanting prayers to the measured sounds of drums, called five oracles to the temple, among them the state oracle Nechunga, Nyenchen Thangla, Dorjde Yudronma, Gyaltsen Karma Trinley, as well as an unknown female deity, whose medium came from Zanskar. Each of the oracles approached His Holiness and paid their respects. He, in turn, reminded them of their promise to protect the Buddhist traditions of Tibet and called on them to fulfill their obligations with redoubled force in the current critical situation.

Then the statue of Guru Padmasabhava was taken out of the temple and the procession, led by the oracles in a state of trance, circumambulated the temple. This ceremony exactly repeats the one that was performed earlier in Tibet at the Nechunga Monastery. Returning to the temple, the oracles approached His Holiness again. When the trance state subsided, the mediums were quickly carried outside and freed from their elaborate outfits. Having come to their senses, the mediums again appeared in the temple, where they were presented with white hadaks as a token of gratitude.

In the afternoon, the crowd grew even larger: according to rough estimates, about 10 thousand people gathered at the exercise site on the lake shore. On the way there, His Holiness made a short stop and blessed the library of the Padmasambhava Society, which was established by one of former students Tibetan children's village. Today the library has about 7 thousand books. Arriving at the site of the teachings, His Holiness walked up onto the stage, greeting old friends and exchanging jokes along the way, sat down in front of the mandala and began the preparatory ceremonies for the initiation of Rigzin Dhondup. At their conclusion, he took his place on the throne and addressed the audience.

“By actions of body, speech and mind we create good and bad karma. By controlling the mind, we gain control over the actions of the body and speech. In general, although none of us wants suffering, we willingly engage in actions that cause harm and create suffering. It seems to us that if we had health and wealth, we would become quite happy, but in fact, happiness depends on the state of mind. To tame the destructive emotions that plague the mind, one must overcome misconceptions about reality.

“The Buddha’s water does not wash away defilements, and a being’s suffering cannot be eliminated by hand.” Their kindness is to show us the true reality and the path to liberation. Ignorance can be simple not knowing something, but it can also be a misconception about reality. It is a big mistake to believe that Buddhas can make us better. The misconception that things have an inherent existence has permeated everywhere. We tend to believe that our “I” is the boss or master of our body and mind. However, there is no self-existent “I”; “I” is just a designation applied to the body-mind complex. Buddhas liberate beings with their teachings.

When everything is wonderful in our life, we easily remember the Buddha, Dharma and Sangha, but as soon as trouble comes, we tend to forget about them. I’ll tell you a story that I once told to Karmapa Rinpoche. One nomad from Kham led his yaks to Lhasa. There was a river on their way, and the nomad turned to the Karmapa for blessings, repeating: “Karmapa khyen-no,” but when one of the yaks was carried away by the current, his mood changed sharply and he grumbled under his breath: “I’ll damn you, Karmapa !”

His Holiness noted that it is the negative actions and destructive emotions that arise from our misconceptions about reality that give rise to suffering. However, if suffering could not be stopped, the Buddha would not have spoken about it. The wisdom of realizing selflessness is one of the factors that eradicates ignorance, and as we gain mental clarity, we see that the Buddha's teaching is based on logical reasoning. His Holiness told another story about a resident of Kham who came to see the abbot of the monastery, but he was not there. As the pilgrim was told, the abbot went to the nearest village to intimidate the elderly. His Holiness emphasized that there is no place for fear in the teachings of the Dharma.

“Knowledge and understanding are much more fruitful, which is why I encourage my friends to turn even small temples into libraries and centers of learning. More than 300 volumes of the Kangyur and Tengyur must be read, laying the foundation for further study, and not left to gather dust on shelves and altars.

In his work “60 Verses of Discourse [on Emptiness]” Nagarzhduna wrote: “May I complete the two types of accumulation that give rise to the two bodies of the Buddha.” These two types of accumulation are not just an increase in merit, but also the acquisition of wisdom. Through understanding the Two Truths we enter the path to awakening. When a student enters the path of tantra, it also means that the clear light mind is opened to him.

I myself received this empowerment from Trulshik Rinpoche, who followed a truly non-sectarian approach and was a great practitioner. The Rigzin Dhondup cycle was expounded by Rigzin Godemchen, the harbinger of the Changtera, “Northern Treasure” tradition, which was subsequently maintained at Dorje Drak Monastery; The Fifth Dalai Lama was also involved in this lineage of teachings.”

Before bestowing the empowerment, His Holiness performed a ceremony for generating bodhichitta. During the empowerment, when it was time to throw flower petals onto the mandala as is customary, His Holiness asked the Speaker of the Tibetan Parliament in Exile, who is also a Nyingma representative, Khenpo Sonam Tenpe, to be the representative of the monastic community among those gathered. He then approached Sikyong Lobsang Senga to represent the laity.

On the way back to the monastery, His Holiness's motorcade moved very slowly due to the huge number of people crowding the road along the lake in the hope of catching a glimpse of the Dalai Lama. Several times the spiritual leader asked to stop and directly from the car blessed people in wheelchairs who were patiently waiting for his appearance. Early tomorrow morning His Holiness leaves for home to Dharamsala.

Now I would like to give you a practice that can truly help you if you are suffering from deep sadness and grief. This is the practice that my teacher, Jamyang Khyentse, always gave to people going through emotional and mental sorrows and disorders, and I know from own experience that it can bring great relief and comfort. The life of anyone giving teaching to the world, like ours, is not easy. When I was younger, there were many moments of crisis and difficulty when I always called on him, which I still continue to do, thinking about him that he represents my teachers. And then I discovered how transformative this practice is, and why my teachers often said that the practice of Padmasambhava is most useful when you are going through the turmoil - because it has the strength you need to stand and survive in the chaotic confusion of it century.

So, whenever you are desperate, exhausted or depressed, whenever you feel that this cannot go on, or feel that your heart is breaking, I advise you to do this practice. The only condition for effective practice is that you need to do it with all your might, and that you need to ask, since it is really asking for help.

Even if you practice meditation, you will have emotional pain and suffering, and many things from your past lives or from this life may come up that are not easy to face. You may find that your meditation lacks the wisdom or consistency to deal with them, and that your meditation, such as it is now, is not yet sufficient. In this case, you need what I call "heart practice." I'm always sad when people don't have a practice like this to help them in times of despair, because if you do, you will realize that you have something of immeasurable value that will also be a source of transformation and inexhaustible strength.

Summoning

Call into the space in front of you the presence of whatever enlightened being most inspires you, and consider that this being is the embodiment of all buddhas, bodhisattvas and teachers. For me, as I said, Padmasambhava is such an incarnation. Even if you cannot see any form with your mind's vision - just a strong sense of presence - invoke his or her endless power, compassion and blessing.

Appeal

Open your heart and with all the pain and suffering you feel, cry out to an enlightened being. If you feel like you might cry, don't hold back: let your tears flow and actually ask for help. Know that there is someone who is here completely for you, someone who listens to you, who understands you with love and compassion without any judgment, ultimately being your friend. Reach out to him or her from the depths of your pain by reciting a mantra, a mantra that can be used for centuries by hundreds and thousands of beings as a healing spring of cleansing and protection.

Filling the heart with bliss

Now imagine and know that the Buddha you are calling upon is responding to you with all his love, compassion, wisdom and power. Gigantic rays of light shoot out from him or her towards you. Imagine that light, like nectar, completely fills your heart and transforms all your suffering into bliss.

One day, Padmasambhava, sitting in a meditation posture, with a loving smile on his face, dressed in his robe and robes, will appear before you, generating and radiating a feeling of warmth and comfort.

In this emanation it is called "Great Bliss". His hands, resting loosely on his knees, hold a bowl made from the top of a skull. It is filled with the nectar of Great Bliss, swirling and sparkling, the source of complete healing. He sits serenely on a lotus flower, surrounded by a shimmering halo of light.

Think of him as representing endless warmth and love, the sun of bliss and comfort, peace and healing. Open your heart, let all your suffering pour out, ask for help. And recite his mantra:

OM AH HUM VAJRA GURU PADMA SIDDHI HUM.

Imagine now thousands of rays of light emanating from his body or from his heart. Imagine that the nectar of Great Bliss, contained in the skull cup in his hands, overflows with joy and pours on you in a continuous stream of comforting golden liquid light. It flows into your heart, filling it and transforming your suffering into bliss.

Drinking this nectar flowing from Padmasambhava of Great Bliss is an amazing practice that my teacher often taught: she never refused me great inspiration and help at a time when I really needed it.

Just recently, through wonderful teachers, I discovered Vajra Guru mantra. Reading this mantra literally for several days in a row noticeably adds warmth to communication with a partner, and also makes communication with others more lively, the overall emotional tone is leveled, in addition, the person becomes more pleasant and attractive to other people.

I decided to talk in more detail about all the benefits that come from regular reading of the Vajra Guru mantra. This beautiful mantra calls out to all the subtle worlds and their lords, glorifies them and bestows the highest benefits on the reader.

Those who practice the Vajra Guru Mantra at least 108 times a day become very interesting to other people, their relationships with others improve noticeably, and they also gain access to all benefits - spiritual development, any material values, the emotional wealth of this earthly incarnation, bestows absolute happiness in all areas of life. All the gifts that existence in karma on our planet can bestow become available to those who practice reciting this mantra.

Those who increase the number of daily repetitions of the Vajra Guru mantra to 1000 per day will be granted the ability to teach other people by higher powers. Those in need will find you themselves and this communication will enrich both parties. You will have the opportunity to truly help others and be useful to our planet.

Whoever begins to read the Guru mantra 5000, 10 thousand, 100 thousand and millions of times a day will purify himself and his karma so much that he will be able to leave the circle of samsara and be born in the next incarnation on a planet of a higher order and will always meet Buddhas in his incarnations.

Padmasambhava (he is called the second Buddha, in the eighth century he brought Buddhism to Tibet, the teachings of Tantra, he is also called Guru Rinpoche (translated as “precious teacher”) eloquently and in detail described the benefits of reading Vajra Guru mantra:

“The Essential Vajra Guru Mantra, if recited with limitless aspiration as much as possible - a hundred, a thousand, ten thousand, a hundred thousand, ten million, a hundred million and so on, then it will bring unimaginable benefits and powers.

Countries everywhere will be protected from all epidemics, famines, wars, armed violence, crop failures, bad omens and evil spells. The rains will fall in their season, the crops and livestock will be excellent, and the lands will prosper. In this life, in future lives, successful practitioners will meet me again and again - the best in reality, or in visions, the lowest - in dreams.

Even repeating a mantra a hundred times a day without interruption will make you attractive to others, and food, health and pleasure will appear effortlessly.

If you recite the mantra a thousand, ten thousand, or more times a day, then due to your splendor, others will come under your influence, and blessings and strength will be received smoothly and permanently.

If you recite one hundred thousand, ten million or more repetitions of the mantra, then the three levels of existence will come under your brilliant influence, the gods and spirits will be under your control, the four types of enlightened activities will be completed without interference, and you will be able to bring immeasurable benefits to all living beings in any form they need.

If you can do thirty million, seventy million or more repetitions, you will never be separated from the Buddhas three worlds, not to mention me. Also, the eight classes of gods and spirits will obey your orders, praise your words, and complete all tasks that you entrust to them. The best practitioners will achieve the rainbow body. ” – that’s what he said.

“Great Teacher, thank you for telling us about such endless benefits and powers. You are immensely kind. Although the explanations of the benefits and powers of the syllables of Guru Padmasambhava’s mantra are immeasurable, for the benefit of future sentient beings, I humbly request you to give us a brief description.”

The Great Teacher said the following:
“The Vajra Guru mantra is the heart essence of all the Buddhas of the three times, teachers, deities and the like - and all this is contained in this mantra. The reasons for this are outlined below. Listen carefully and keep it in your heart.

Recite the mantra. Write it. Pass this on to the living beings of the future.

Oṃ Āh Hūṃ Vajra Guru Padma Siddhi Hūṃ Oṃ Āh Hūṃ is the supreme essence of the enlightened body, speech and mind.

Oṃ Āh Hūṃ – purifies the obscurations of the three mental poisons.
Vajra – purifies the obscurations of anger and disgust.
Guru – purifies the obscurations of pride.
Padma – purifies the obscurations of desire and attachment.
Siddhi – purifies the obscurations of envy.
Hūṃ – purifies the obscurations of ignorance and disturbing emotions.

If you cannot recite the mantra, use it as decoration for victory banners, prayer flags. There is no doubt that living beings touched by this wind will achieve liberation. Also, carve it on hills, trees and rocks. Once they are blessed, everyone who simply passes by and sees them will be cleansed of disease and spirit possession. Spirits and demons living in this area will offer riches and jewelry. Write it in gold on pieces of blue paper and carry it with you. Demons, those who create obstacles, and evil spirits they won't be able to harm you.

The benefits of writing, reciting and reciting the Vajra Guru mantra are innumerable. For the benefit of sentient beings in the future, write this down and save it.

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