Saint Spyridon of Trimifuntsky's life is short. Providence of human secret sins. Saving a sinner who was in an illegal cohabitation from the death of her soul. Why is Spiridon considered the “Defender of Orthodoxy”

The homeland of the wondrous Spyridon was the island of Cyprus. The son of simple parents and himself simple-minded, humble and virtuous, from childhood he was a shepherd of sheep, and when he came of age, he was legally married and had children. He led a pure and godly life, imitating David in meekness, Jacob in simplicity of heart, and Abraham in love for strangers. Having lived a few years in marriage, his wife died, and he began to serve God with good deeds even more freely and diligently, spending all his wealth on welcoming strangers and feeding the poor; With this, while living in the world, he pleased God so much that he was awarded the gift of miracles: he healed incurable diseases and with one word cast out demons. For this, Spyridon was appointed bishop of the city of Trimifunt during the reign of Emperor Constantine the Great and his son Constantius. And at the episcopal see he continued to perform great and wondrous miracles.

Once on the island of Cyprus there was no rain and a terrible drought, which was followed by famine, and after the famine there was a pestilence, and many people died from this famine. The sky closed, and a second Elijah, or someone like him, was needed, who would open the sky with his prayer: this turned out to be Saint Spyridon, who, seeing the disaster that befell the people, and paternally pitying those perishing from hunger, turned with fervent prayer to God - and immediately the sky was covered on all sides with clouds and heavy rain fell on the ground, which did not stop for several days; The saint prayed again, and the bucket arrived. The earth was abundantly watered with moisture and gave abundant fruit: the fields yielded a rich harvest, the gardens and vineyard were covered with fruits, and, after the famine, there was great abundance in everything, through the prayers of the saint of God Spyridon. But a few years later, because of human sins, by God’s permission, famine again befell that country, and the rich grain merchants rejoiced at the high prices, having grain collected over several productive years, and, opening their granaries, began to sell it at high prices. There was then a grain merchant in Trimifunt who suffered from an insatiable greed for money and an unquenchable passion for pleasure. Having purchased in different places a lot of grain and having brought it on ships to Trimifunt, he did not want, however, to sell it at the one hundred price that was in the city at that time, but he poured it into warehouses in order to wait for the hunger to worsen and then, selling it at a higher price, get a larger profit. When hunger became almost universal and intensified from day to day, he began to sell his grain at the highest price. And so, one poor man came to him and, bowing humbly, with tears, begged him to show mercy - to give him some bread so that he, the poor man, would not die of hunger along with his children. But the merciless and greedy rich man did not want to show mercy to the beggar and said:

Go, bring the money, and you will have everything you buy.

The poor man, exhausted from hunger, went to Saint Spyridon and with tears told him about his poverty and about the heartlessness of the rich man.

“Don’t cry,” the saint told him, “go home, for the Holy Spirit tells me that tomorrow your house will be full of bread, and the rich man will beg you and give you bread for free.”

The poor man sighed and went home. As soon as night fell, at the command of God, a heavy rain began to fall, which washed away the barns of the merciless money-lover, and the water carried away all his bread. The grain merchant and his household ran all over the city and begged everyone to help him and not let him go from being a rich man to a beggar, and meanwhile the poor people, seeing the bread carried by the streams along the roads, began to pick it up. The poor man who asked for it from the rich man yesterday also got himself an abundance of bread. Seeing the obvious punishment of God upon himself, the rich man began to beg the poor man to take from him for free as much bread as he wanted.

So God punished the rich man for his lack of mercy and, according to the saint’s prophecy, delivered the poor man from poverty and hunger.

One farmer known to the saint came to the same rich man during the same famine with a request to lend him bread to feed him and promised to return what he had given him with interest when the harvest came. The rich man, besides those washed out by the rain, also had other granaries full of bread; but he, not sufficiently taught by his first loss and not cured of stinginess, turned out to be just as unmerciful towards this poor man, so that he did not even want to listen to him.

Without money,” he said, “you will not receive a single grain from me.”

Then the poor farmer began to cry and went to Saint Spyridon, to whom he told about his misfortune. The saint consoled him and sent him home, and in the morning he himself came to him and brought him a whole pile of gold (where he got the gold from, more on that later). He gave this gold to the farmer and said:

Take this gold, brother, to that grain merchant and give it as collateral, and let the merchant lend you as much bread as you now need for food; when the harvest comes and you have a surplus of grain, you buy this pledge and bring it back to me.

The poor farmer took the gold from the hands of the saints and hurriedly went to the rich man. The selfish rich man was delighted with the gold and immediately gave the poor man as much bread as he needed. Then the famine passed, there was a good harvest, and after the harvest the farmer gave the grain he had taken with interest to the rich man, and taking back the deposit from him, he took it with gratitude to Saint Spyridon. The saint took the gold and headed towards his garden, taking the farmer with him.

“Come,” he said, “with me, brother, and together we will give this to the One who so generously lent it to us.”

Entering the garden, he laid the gold by the fence, raised his eyes to heaven and exclaimed:

My Lord, Jesus Christ, who creates and transforms everything by His will! You once turned the rod of Moses into a serpent before the eyes of the king of Egypt, and commanded this gold, which you had previously transformed from an animal, to again take on its original form: then this person will know what kind of care you have for us and in fact will learn what was said in Holy Scripture: “The Lord does whatever he wants” (Ps. 134:6).

When he prayed like this, a piece of gold suddenly moved and turned into a snake, which began to wriggle and crawl. Thus, first, through the prayer of the saint, the snake turned into gold, and then, just as miraculously, it turned from gold into a snake again. At the sight of this miracle, the farmer trembled with fear, fell to the ground and called himself unworthy of the miraculous benefit shown to him. Then the snake crawled into its hole, and the farmer, full of gratitude, returned to his home, amazed at the greatness of the miracle created by God through the prayer of the saint.

One virtuous man, a friend of a saint, by envy evil people was slandered before the city judge and imprisoned, and then condemned to death without any guilt. Having learned about this, Blessed Spyridon went to save his friend from an undeserved execution. At that time there was a flood in the country and the stream that was on the path of the saint overflowed with water, overflowed its banks and became impassable. The wonderworker recalled how Joshua crossed the flooded Jordan with the Ark of the Covenant on dry ground and, believing in the omnipotence of God, commanded the stream as if it were a servant:

Become! This is what the Lord of the whole world commands you, so that I can cross and the husband for whose sake I am hastening may be saved.

As soon as he said this, the stream immediately stopped in its flow and opened a dry path - not only for the saint, but also for all the people walking with him. Witnesses to the miracle hurried to the judge and informed him of the approach of the saint and what he had done on the way, and the judge immediately freed the condemned man and returned him to the saint unharmed.

The monk also foresaw the secret sins of people. Thus, one day, when he was taking a break from traveling with a stranger, a woman who was in an illegal relationship wanted to wash the saint’s feet, according to local custom. But he, knowing her sin, told her not to touch him. And he said this not because he abhorred a sinner and rejected her: how can a disciple of the Lord, who ate and drank with tax collectors and sinners, abhor sinners? No, he wanted to make the woman remember her sins and be ashamed of her unclean thoughts and deeds. And when that woman persistently continued to try to touch the saint’s feet and wash them, then the saint, wanting to save her from destruction, rebuked her with love and meekness, reminded her of her sins and encouraged her to repent. The woman was surprised and horrified that her most apparently secret deeds and thoughts were not hidden from the discerning eyes of the man of God. Shame seized her and with a contrite heart she fell at the feet of the saint, and washed them no longer with water, but with tears, and she herself openly confessed to the sins of which she was convicted. She acted in the same way as the once harlot mentioned in the Gospel, and the saint, imitating the Lord, mercifully said to her: “Your sins are forgiven” (Luke 7:48) and also: “Behold, you have recovered, sin no more” (John. 5, 14). And from that time on, that woman completely corrected herself, and served as a useful example for many.

Until now, we have spoken only about the miracles that Saint Spyridon performed during his lifetime; Now we must also talk about his zeal for the Orthodox faith.

During the reign of Constantine the Great, the first Christian emperor, in 325 A.D. The First Ecumenical Council met in Nicaea to depose the heretic Arius, who wickedly called the Son of God a creature and not the creator of everything, and to confess him as Consubstantial with God the Father. Arius in his blasphemy was then supported by the bishops of many significant churches: Eusebius of Nicomedia, Maris of Chalcedon, Theognius of Nicaea, etc.

The champions of Orthodoxy were men adorned with life and teaching: Alexander, the great among the saints, who at that time was still a presbyter and at the same time deputy of Saint Mitrofan, Patriarch of Constantinople, who was on his sick bed and therefore was not at the council, and the glorious Athanasius, who was not yet decorated with the priesthood, and served as a deacon in the Church of Alexandria; these two aroused special indignation and envy among the heretics precisely because they surpassed many in understanding the truths of the faith, without yet being honored with episcopal honor; Saint Spyridon was with them, and the grace that dwelt in him was more useful and stronger in admonishing heretics than the speeches of others, their evidence and eloquence. With the permission of the king, the council was attended by greek sages, called Peripatetics; the wisest of them spoke with the help of Arius and was proud of his especially skillful speech, trying to ridicule the teachings of the Orthodox. Blessed Spyridon, an unlearned man who knew only Jesus Christ, “and Him crucified” (1 Cor. 2:2), asked the fathers to allow him to enter into competition with this sage, but the holy fathers, knowing that he was a simple man, a complete stranger With Greek wisdom, they forbade him to do this. However, Saint Spyridon, knowing what power wisdom from above has, and how weak human wisdom is before it, turned to the sage and said:

Philosopher! In the name of Jesus Christ, listen to what I have to say.

When the philosopher agreed to listen to him, the saint began to talk.

There is one God,” he said, “who created heaven and earth and created man from the earth and arranged everything else, visible and invisible, by His Word and Spirit; and we believe that this Word is the Son of God and God, who, having mercy on us who were lost, was born of the Virgin, lived with people, suffered and died for our salvation and was resurrected, and resurrected the entire human race with Himself; we expect that He will come to judge us all with righteous judgment and reward everyone according to his deeds; we believe that He is of one being with the Father, of equal power and honor with Him... So we confess and do not try to explore these mysteries with a curious mind, and you - do not dare to explore how all this can be, for these mysteries are beyond your mind and far exceed all human knowledge.

Then, after a short silence, the saint asked:

Isn’t that how it all seems to you, philosopher?

But the philosopher remained silent, as if he had never had to compete. He could not say anything against the words of the saint, in which some kind of Divine power, in fulfillment of what is said in Holy Scripture: “For the kingdom of God is not in word, but in power” (1 Cor. 4:20).

Finally he said:

And I think that everything is really as you say.

Then the elder said:

So, go and take the side of the holy faith.

The philosopher, turning to his friends and students, said:

Listen! While the competition with me was carried out through evidence, I set up others against some evidence and, with my art of arguing, reflected everything that was presented to me. But when, instead of evidence from reason, some kind of special power, - evidence is powerless against it, since a person cannot resist God. If any of you can think the same way as me, then let him believe in Christ and, together with me, follow this elder, through whose mouth God Himself spoke.

And the philosopher, having accepted the Orthodox Christian faith, rejoiced that he was defeated in the competition by the saints for his own benefit. All the Orthodox rejoiced, but the heretics suffered great shame.

At the end of the council, after the condemnation and excommunication of Arius, everyone who was at the council, as well as Saint Spyridon, went home. At this time, his daughter Irina died; She spent the time of her blooming youth in pure virginity in such a way that she was awarded the Kingdom of Heaven. Meanwhile, one woman came to the saint and wept that she had given his daughter Irina some gold jewelry for safekeeping, and since she soon died, what she had given was missing. Spiridon searched throughout the house to see if the decorations were hidden somewhere, but did not find them. Touched by the woman’s tears, Saint Spyridon, together with his household, approached the tomb of his daughter and, addressing her as if she were alive, exclaimed:

My daughter Irina! Where are the jewelry entrusted to you for safekeeping?

Irina, as if awakening from a sound sleep, answered:

My lord! I hid them in this place in the house.

And she indicated the place.

Then the saint said to her:

Now sleep, my daughter, until the Lord of all awakens you during the general resurrection.

At the sight of such a wondrous miracle, fear fell upon all those present. And the saint found it hidden in the place indicated by the deceased and gave it to that woman. After the death of Constantine the Great, his empire was divided into two parts. The eastern half went to his eldest son Constantius. While in Antioch, Constantius fell into a serious illness, which doctors were unable to heal. Then the king left the doctors and turned to the Almighty healer of souls and bodies - God, with fervent prayer for his healing. And so in a vision at night the emperor saw an angel who showed him a whole host of bishops and among them especially two, who, apparently, were the leaders and commanders of the rest; The angel told the king that only these two could heal his illness. Having awakened and reflecting on what he had seen, he could not guess who the two bishops he had seen were: their names and family remained unknown to him, and one of them, moreover, was not yet a bishop. For a long time the king was perplexed and, finally, on someone’s good advice, he gathered bishops from all the surrounding cities and looked for the two he had seen in a vision, but did not find them. Then he gathered the bishops for the second time and now in more and from more distant regions, but even among them he did not find anything he had seen. Finally, he ordered the bishops of his entire empire to gather before him. The royal command, or better yet, a petition, reached both the island of Cyprus and the city of Trimifunt, where Saint Spyridon was bishop, to whom everything had already been revealed by God regarding the king. Saint Spyridon immediately went to the emperor, taking with him his disciple Triphyllius (comm. June 13), with whom he appeared to the king in a vision and who at that time, as was said, was not yet a bishop. Arriving in Antioch, they went to the palace to the king. Spyridon was dressed in poor clothes and had a date staff in his hands, a miter on his head, and a clay vessel hung on his chest, as was the custom among the inhabitants of Jerusalem, who usually carried oil from the Holy Cross in this vessel. When the saint entered the palace in this form, one of the palace servants, richly dressed, considered him a beggar, laughed at him and, not allowing him to enter, hit him on the cheek; but the monk, out of his kindness and remembering the words of the Lord (Matthew 5:39), turned him the other cheek; the minister realized that a bishop was standing before him and, recognizing his sin, humbly asked him for forgiveness, which he received.

As soon as the saint entered the king, the latter immediately recognized him, since it was in this very image that he appeared to the king in a vision. Constantius stood up, approached the saint and bowed to him, with tears asking for his prayers to God and begging for the healing of his illness. As soon as the saint touched the king’s head, the latter immediately recovered and was extremely happy about his healing, received through the prayers of the saint. The king showed him great honors and spent the whole day with him in joy, showing great respect to his good doctor.

Triphyllius, meanwhile, was extremely amazed by all the royal splendor, the beauty of the palace, the many nobles standing before the king sitting on the throne, and everything had a wonderful appearance and shone with gold, and the skillful service of the servants dressed in light clothes. Spiridon told him:

Why are you so surprised, brother? Does royal greatness and glory really make a king more righteous than others? Doesn't the king die just like the last beggar and be buried? Will he not appear equally with others to the Last Judge? Why do you prefer what is destroyed to the unchangeable and marvel at nothingness, when you should first of all seek what is immaterial and eternal, and love the incorruptible heavenly glory?

The monk taught the king himself a lot, so that he would remember the good deed of God and would himself be kind to his subjects, merciful to those who sin, favorable to those who beg for something, generous to those who ask, and would be a father to everyone - loving and kind, for who reigns differently , he should not be called a king, but rather a tormentor. In conclusion, the saint commanded the king to strictly adhere to and preserve the rules of piety, in no way accepting anything contrary to the Church of God (and the emperor at that time favored the Arian heretics).

The king wanted to thank the saint for his healing through his prayers and offered him a lot of gold, but he refused to accept, saying:

It is not good, king, to pay with hatred for love, for what I did for you is love: in fact, leaving home, crossing such a space by sea, enduring severe cold and winds - isn’t this love? And for all this, should I take in retribution gold, which is the cause of all evil and so easily destroys all truth?

Thus spoke the saint, not wanting to take anything, and only by the most strenuous requests of the king was he convinced - but only to accept gold from the king, and not to keep it for himself, for he immediately distributed everything he received to those who asked.

Having parted with the king and returning to his place, the saint was received on the road by one Christ-lover into the house. Here a woman came to him - a pagan who could not speak Greek. She brought her dead son in her arms and, weeping bitterly, laid him at the feet of the saint. No one knew her language, but her very tears clearly indicated that she was begging the saint to resurrect her dead child. But the saint, avoiding vain glory, at first refused to perform this miracle; and yet, in his mercy, he was overcome by his mother’s bitter sobs and asked his deacon Artemidotus:

What should we do, brother?

Why are you asking me, father,” the deacon answered, “what else should you do but call on Christ, the Giver of life, who has fulfilled your prayers so many times?” If you healed the king, will you really reject the poor and needy?

Even more prompted by this good advice to show mercy, the saint shed tears and, bending his knees, turned to the Lord with warm prayer. And the Lord, who through Elijah and Elisha restored life to the sons of the widow of Sarepta and the Somanite, heard Spyridon’s prayer and returned the spirit of life to the pagan baby, who, having come to life, immediately began to cry. The mother, seeing her child alive, fell dead from joy: not only severe illness and heartfelt sadness kill a person, but sometimes excessive joy does the same. So, that woman died of joy, and her death plunged the audience, after unexpected joy, into unexpected sadness and tears.

Then the saint asked the deacon again:

What should we do?

The deacon repeated his previous advice, and the saint again resorted to prayer. Raising his eyes to heaven and lifting his mind to God, he prayed to Him who breathes the spirit of life into the dead and Changes everything with His sole will. Then he said to the deceased, who was lying on the ground:

Resurrect and get back on your feet!

And she stood up, as if awakened from sleep, and took her living son in her arms.

The saint forbade the woman and everyone present there to tell anyone about the miracle, but Deacon Artemidot, after the death of the saint, not wanting to keep silent about the greatness and power of God, revealed through the great saint of God Spyridon, told the believers about everything that had happened.

When the saint returned home, a man came to him who wanted to buy one hundred goats from his herd. The saint told him to leave the set price and then take what he had bought. But he left the cost of ninety-nine goats and hid the cost of one, thinking that this would not be known to the saint, who, in his simplicity of heart, was completely alien to all worldly concerns. When both of them were in the cattle pen, the saint ordered the buyer to take as many goats as he had paid for, and the buyer, separating one hundred goats, drove them out of the fence. But one of them, like a smart and kind slave, knowing that she had not been sold by her master, soon returned and ran into the fence again. The buyer again took her and dragged her along, but she broke free and ran back into the pen. Thus, up to three times she tore herself out of his hands and ran to the fence, and he took her away by force and finally threw her on his shoulders and carried her to him, and she bleated loudly, butted him in the head with her horns, fought and struggled, so that everyone who saw it was surprised. Then Saint Spyridon, realizing what the matter was, and at the same time not wanting to expose the dishonest buyer in front of everyone, said to him quietly:

Look, my son, it must be not in vain that the animal does this, not wanting to be taken to you: have you not hidden the due price for it? Is that why it breaks out of your hands and runs towards the fence?

The buyer was ashamed, revealed his sin and asked for forgiveness, and then gave the money and took the goat, and she herself meekly and peacefully went to the one who bought her, ahead of her new owner.

On the island of Cyprus there was one village called Erifhra. Having arrived there on one business, Saint Spyridon entered the church and ordered one of those who were there, a deacon, to create a short prayer: the saint is tired of long journey especially since it was harvest time and there was intense heat. But the deacon began to slowly carry out what was ordered to him, and deliberately drew out the prayer, as if with some pride he uttered exclamations and sang, and clearly boasted of his voice. The saint looked at him angrily, although he was kind by nature, and, reproaching him, said: “Shut up!” - And immediately the deacon became speechless: he lost not only his voice, but also the very gift of speech and stood as if completely speechless. Everyone present was filled with fear. The news of what had happened quickly spread throughout the village, and all the residents came running to see the miracle and were horrified. The deacon fell at the feet of the saint, begging with signs to allow him to speak, and at the same time, the deacon’s friends and relatives begged the bishop for the same thing. But the saint did not immediately condescend to the request, for he was harsh with the proud and vain and, finally, forgave the offender, allowed him to speak and returned the gift of speech. At the same time, he, however, imprinted on him the mark of punishment, without returning his language to full clarity, and for the rest of his life he left him weak-voiced, tongue-tied and stuttering, so that he would not be proud of his voice and would not boast of the clarity of speech.

One day Saint Spyridon entered the church in his city for vespers. It so happened that there was no one in the church except the clergy. But, despite this, he ordered many candles and lamps to be lit and he himself stood before the altar in spiritual tenderness. And when he's in allotted time proclaimed: “Peace to all” - and there were no people who would give the usual answer to the good wishes of the world proclaimed by the saint; suddenly a great multitude of voices were heard from above, exclaiming: “And to your spirit.” This choir was great and well-structured and sweeter than any human singing. The deacon who pronounced the litany was horrified, hearing after each petition of the litany some wondrous singing from above: “Lord, have mercy!” This singing was heard even by those who were far from the church, many of whom hastily went to it and, as they approached the church, the wonderful singing filled their ears more and more and delighted their hearts. But when they entered the church, they saw no one except the saint with a few church servants and no longer heard heavenly singing, from which they were in great amazement.

At another time, when the saint also stood in the church on evening singing, there was not enough oil in the lamp and the fire began to go out. The saint grieved over this, fearing that when the lamp went out, it would be interrupted and church singing, and thus the usual church rule will not be fulfilled. But God, who fulfills the desires of those who fear Him, commanded the lamp to overflow with oil, just as the widow’s vessel once did in the days of the prophet Elisha. The church servants brought vessels, placed them under the lamp and miraculously filled them with oil. This material oil clearly served as an indication of the abundant grace of God, with which Saint Spyridon was filled and his verbal flock was watered with it.

On about. Cyprus has a city called Kirina. One day, Saint Spyridon arrived here from Trimifunt on his business, together with his disciple Triphyllius, who was then already the Bishop of Leukusia on the island. Cyprus. When they crossed Mount Pentadactyl and were in a place called Parimna (notable for its beauty and rich vegetation), Triphyllius was seduced by this place and wished to acquire some estate in this area for his church. He thought about this to himself for a long time; but his thoughts did not hide from the perspicacious spiritual eyes of the great father, who said to him:

Why, Triphyllius, do you constantly think about vanity and desire estates and gardens, which in fact have no value and only seem to be something significant, and with their illusory value arouse in the hearts of people the desire to possess them? Our inalienable treasure is in heaven (1 Peter 1:4), we have a temple not made with hands (2 Cor. 5:4) - strive for them and enjoy them in advance (through the thought of God): they cannot move from one state to another , and whoever once becomes the owner of them receives an inheritance that he will never lose.

These words brought Trifillius great benefit, and subsequently, through his true Christian life, he achieved that he became a chosen vessel of Christ, like the Apostle Paul, and was honored with countless gifts from God.

So Saint Spyridon, being himself virtuous, directed others to virtue, and those who followed his instructions and admonitions were benefited, and those who rejected them suffered a bad end, as can be seen from the following.

One merchant, a resident of the same Trimifunt, sailed to a foreign country to trade and stayed there for twelve months. At this time, his wife fell into adultery and conceived. Returning home, the merchant saw his wife not idle and realized that she had committed adultery without him. He flew into a rage, began to beat her and, not wanting to live with her, drove her out of his house, and then he went and told Saint Spyridon about everything and asked him for advice. The saint, spiritually lamenting the sin of the woman and the great sorrow of her husband, called his wife and, without asking her whether she had really sinned, since her very pregnancy and the fetus she conceived from iniquity testified to her sin, he directly told her:

Why have you desecrated your husband's bed and dishonored his house?

But the woman, having lost all shame, dared to clearly lie that she had conceived from no one else, namely from her husband. Those present were indignant at her even more for this lie than for the adultery itself, and said to her:

How can you say that you conceived from your husband when he was away from home for twelve months? Can a conceived fetus remain in the womb for twelve months or even longer?

But she stood her ground and argued that what she conceived was awaiting the return of her father in order to be born with him. Defending this and similar lies and arguing with everyone, she made a fuss and shouted that she had been slandered and offended. Then Saint Spyridon, wanting to bring her to repentance, meekly said to her:

Woman! You have fallen into great sin and your repentance must be great, for there is still hope for salvation left for you: there is no sin that exceeds God’s mercy. But I see that adultery has produced despair in you, and despair has produced shamelessness, and it would be fair to give you a worthy and swift punishment; and yet, leaving you space and time for repentance, we publicly declare to you: the fruit will not come out of your womb until you tell the truth, without covering up with lies what even a blind man, as they say, can see.

The saint's words soon came true. When the time came for the woman to give birth, she was struck by a severe illness, which caused her great torment and kept the fetus in her womb. But she, having become embittered, did not want to admit her sin, in which she died, without giving birth, a painful death. Having learned about this, the saint of God shed tears, regretting that he had judged the sinner with such a court, and said:

I will no longer pronounce judgment on people if what I said so quickly comes true on them in practice.

One woman, named Sophronia, well-behaved and pious, had a pagan husband. She more than once turned to Saint Spyridon and fervently begged him to try to convert her husband to the true faith. Her husband was a neighbor of Saint Spyridon of God and respected him, and sometimes they, like neighbors, even visited each other’s houses. One day many neighbors of the saint and the pagan gathered; there were themselves. And so, suddenly the saint says to one of the servants publicly:

Yonder at the gate stands a messenger sent from the worker tending my flock, with the news that all the cattle, when the worker fell asleep, disappeared, getting lost in the mountains. Go tell him that the worker who sent him has already found all his cattle safe in one cave.

The servant went and conveyed the words of the saint to the messenger. Soon after, when those gathered had not yet risen from the table, another messenger came from the shepherd with the news that the entire herd had already been found. Hearing this, the pagan was indescribably surprised that Saint Spyridon knew what was happening behind his eyes as if it were happening nearby; he imagined that the saint was one of the gods, and wanted to do to him what the inhabitants of Lycaonia had once done to the apostles Barnabas and Paul (Acts 14:13), that is, to bring sacrificial animals, prepare crowns and make a sacrifice. But the saint said to him:

I am not God, but only a servant of God and a man, like you in everything. And what I know about what is happening behind my eyes is given to me by my God, and if you believe in Him, you will know the greatness of His omnipotence and strength.

For her part, the wife of the pagan Sophronia, seizing the time, began to convince her husband to renounce pagan errors and to know the One True God and believe in Him. Finally, by the power of Christ's grace, the pagan was converted to the true faith and enlightened by holy baptism. This is how “an unfaithful husband was saved through a faithful wife” (1 Cor. 7:14), as the holy Apostle Paul says.

They also talk about the humility of Blessed Spyridon - how he, being a saint and a great miracle worker, did not hesitate to shepherd dumb sheep and himself followed them. One night, thieves broke into the pen, stole several sheep and wanted to leave. But God, loving his saint and protecting his meager property, tightly bound the thieves with invisible bonds, so that they could not leave the fence, where they remained in this position, against their will, until the morning. At dawn the saint came to the sheep and, seeing the thieves bound hand and foot by the power of God, untied them with his prayer and gave them instructions not to desire the things of others, but to feed on the labor of their own hands; then he gave them one ram, so that, as he himself said, “their labor and sleepless night would not be in vain,” and he sent them away in peace.

One Trimifuntian merchant had the custom of borrowing money from the saint for trade, and when, upon returning from trips on his business, he brought back what he had borrowed, the saint usually told him to put the money himself in the box from which he took it. He cared so little about the temporary acquisition that he never even inquired whether the debtor was paying correctly. Meanwhile, the merchant had already acted in this way many times, taking out the money himself, with the blessing of the saint, from the ark and again putting the money he brought back into it, and his business flourished. But one day, carried away by greed, he did not put the gold he brought into the box and kept it with himself, and told the saint that he had put it. He soon became impoverished, since the hidden gold not only did not bring him any profit, but also deprived his trade of success and, like fire, consumed all his property. Then the merchant again came to the saint and asked him for a loan. The saint sent him to his bedroom to the box so that he could take it himself. He told the merchant:

Go and take it if you put it there yourself.

The merchant went and, not finding any money in the box, returned to the saint empty-handed. The saint told him:

But in the box, my brother, until now there has not been anyone else’s hand except yours. This means that if you had put the gold in then, you could now take it again.

The merchant, ashamed, fell at the feet of the saint and asked for forgiveness. The saint immediately forgave him, but at the same time said, as an edification to him, so that he should not desire the things of others and not defile his conscience with his deception and lies. Thus, profit acquired untruthfully is not a profit, but in the end a loss.

A council of bishops was once convened in Alexandria: the Patriarch of Alexandria convened all the bishops subordinate to him and wanted, through a common prayer, to overthrow and crush all the pagan idols, of which there were still a lot there. And so, at a time when numerous fervent prayers were offered to God, both communal and private, all the idols both in the city and in the surrounding area fell, only one idol, especially revered by the pagans, remained intact in its place. After the patriarch prayed long and earnestly for the crushing of this idol, one night, when he stood in prayer, a certain Divine vision appeared to him and he was commanded not to grieve that the idol was not crushed, but rather to send to Cyprus and call from there Spiridon , Bishop of Trimifuntsky, for this is why the idol was left, in order to be crushed by the prayer of this saint. The Patriarch immediately wrote a letter to Saint Spyridon, in which he called him to Alexandria and spoke about his vision, and immediately sent this message to Cyprus. Having received the message, Saint Spyridon boarded a ship and sailed to Alexandria. When the ship stopped at a pier called Naples, and the saint descended to earth, at that very moment the idol in Alexandria with its many altars collapsed, which is why in Alexandria they learned about the arrival of Saint Spyridon. For when it was reported to the patriarch that the idol had fallen, the patriarch said to the rest of the bishops:

Friends! Spyridon of Trimifuntsky is approaching.

And everyone, having prepared themselves, went out to meet the saint and, having received him with honor, rejoiced at the arrival to them of such a great wonderworker and lamp of the world.

Church historians Nikephoros and Sozomen write that Saint Spyridon was extremely concerned about strict observance church rank and preserving the books in all integrity to the last word Holy Scripture. One day the following happened. On the island of Cyprus there was a meeting of bishops of the entire island on church affairs. Among the bishops were Saint Spyridon and the above-mentioned Trifillius - a man experienced in book wisdom, since in his youth he spent many years in Berit (then famous for its higher school of rhetoric, poetry and law, now Beirut), studying scripture and science. The gathered fathers asked him to deliver a lesson to the people in the church. When he was teaching, he had to remember the words of Christ spoken by Him to the paralytic: “Arise and lift up your bed” (Mark 2:12). Trifillius replaced the word bed with the word bed, and said: “Arise and take up your bed.” Hearing this, Saint Spyridon stood up from his place and, unable to bear the change in Christ’s words, said to Trifillius:

Are you really better than the one who said “bed” that you are ashamed of this word?

Having said this, he left the church in front of everyone. And he did this not out of malice and not because he himself was completely unlearned: having slightly shamed Triphyllius, who boasted of his eloquence, he taught him humility and meekness. Moreover, Saint Spyridon enjoyed (among bishops) great honor, as the eldest in years, glorious in life, first in episcopacy and a great miracle worker, and therefore, out of respect for his person, everyone could respect his words.

Such great grace and mercy of God rested on the Monk Spyridon that during the harvest, from the hottest part of the day, his holy head was once covered with cool dew descending from above. It was in Last year his life. Together with the reapers, he went out to the harvest (for he was humble and worked himself, not proud of the height of his rank), and so, when he was reaping his cornfield, suddenly, in the very heat, his head was watered, as it once was with the fleece of Gideon (Judgment 6:38), and everyone who was with him in the field saw this and marveled. Then the hair on his head suddenly changed: some became yellow, others black, others white, and only God Himself knew why it was and what it foreshadowed. The saint touched his head with his hand and told those who were with him that the time for the separation of his soul from his body was approaching, and began to teach everyone good deeds, and especially - love for God and neighbor.

After several days, Saint Spyridon, during prayer, betrayed his holy and righteous Soul to the Lord, whom he served in righteousness and holiness throughout his life, and was honorably buried in the Church of the Holy Apostles in Trimifunt.

There it was established that his memory should be celebrated annually, and at his grave numerous miracles are performed to the glory of the wondrous God, glorified in His saints, the Father, and the Son, and the Holy Spirit, to Whom and from us be glory, thanksgiving, honor and worship forever . Amen.

The honest relics of Saint Spyridon, by the grace of God, were preserved incorruptible and, what is especially remarkable, the skin of his flesh is normal human bodies softness. His relics rested in Trimifunt until the middle of the 7th century, when, due to barbarian raids, they were transferred to Constantinople. At the end of the 12th or at the very beginning of the 13th century, according to the testimony of Archbishop Anthony of Novgorod, who wandered through holy places, the venerable head of the saint was in the Church of the Holy Apostles in Constantinople, and his hand and relics rested under the altar of the church of St. Theotokos Hodegetria. Russian pilgrims of the 14th and 15th centuries: Stefan of Novgorod (1350), Deacon Ignatius (1389), Deacon Alexander (1391-1395) and Hierodeacon Zosima (1420) saw the holy relics of Spyridon and kissed them Church of Constantinople Holy Apostles. In 1453, on May 29, one priest George, nicknamed Kaloheret, went with the relics of the saint to Serbia, and from there in 1460 to the island of Corfu. In the first half of the 18th century, the Russian pilgrim Barsky saw them on this island, in the city of the same name in the temple of St. Spyridon; the relics were in full force, except for the gum of the hand, which is located in Rome, in the church in the name of Mother of God, called "New", near Pasquino Square.

Troparion of the Saint, tone 1.

At the first council, you appeared as a champion and wonderworker, Our Father, God-Bearing Spyridon, and you also cried out to the dead in the tomb, and you turned the serpent into gold: and you always sang holy prayers to you, you had angels serving you, most sacred, glory to Him who gave you strength, glory to Him who crowned you , glory to the One who works for you to heal everyone.

Kontakion, tone 2.

Having been wounded by the love of Christ, the most sacred one, having fixed your mind on the dawn of the spirit, by your diligent vision you have found an act more pleasing to God, having become the Divine altar, asking for the Divine radiance to all.

Prayer to Saint Spyridon of Trimifuntsky,
read at the St. Petersburg Admiralty Cathedral

Oh, blessed Saint Spyridon, great servant of Christ and glorious miracle worker! Standing in heaven before the throne of God, from the face of an angel, look with a merciful eye on the people (name) who are standing here and asking for your strong help. Pray to the compassion of God, a lover of mankind, not to judge us according to our iniquities, but to deal with us according to His mercy. Ask us from Christ and our God for a peaceful and serene life, mental and physical health, earthly prosperity and all abundance and prosperity in everything, and may we not turn the good things given to us from the generous God into evil, but into his glory and into the glorification of your intercession. Deliver everyone who comes to God with undoubted faith from all spiritual and physical troubles, from all yearnings and the devil’s slander. Be a comforter to the sad, a physician to the sick, a helper in times of adversity, a protector to the naked, a protector to widows, a protector to the orphans, a nourisher to the baby, a strengthener to the old, a guide to the wandering, a helmsman to the sailors, and intercede to all who require your strong help, all that is useful for salvation. For if we are instructed and observed by your prayers, we will achieve eternal peace and together with you we will glorify God, glorified in the Trinity of Saints, the Father and the Son and the Holy Spirit, now and ever and unto the ages of ages. Amen.

The king wanted to thank the saint for his healing through his prayers and offered him a lot of gold, but he refused to accept, saying:

Thus spoke the saint, not wanting to take anything, and only through the most strenuous requests of the king was he convinced - but only to accept gold from the king, and not to keep it for himself, for he immediately distributed everything he received to those who asked.

The miracle of the resurrection of a dead baby and the second resurrection of his mother, who died of joy

Having parted with the king and returning to his home, the saint was received on the road by one Christ-lover into the house. Here a pagan woman who could not speak Greek came to him. She brought her dead son in her arms and, weeping bitterly, laid him at the feet of the saint. No one knew her language, but her very tears clearly indicated that she was begging the saint to resurrect her dead child. But the saint, avoiding vain glory, at first refused to perform this miracle; and yet, in his mercy, he was overcome by his mother’s bitter sobs and asked his deacon Artemidotus:

What should we do, brother?

Why are you asking me, father, the deacon answered: what else can you do but call on Christ, the Giver of life, who has fulfilled your prayers so many times? If you healed the king, will you really reject the poor and needy?

Even more prompted by this good advice to show mercy, the saint shed tears and, bending his knees, turned to the Lord with warm prayer. And the Lord, through Elijah and Elisha, restored life to the sons of the widow of Zarephath and the Somanite (1 Kings 17:21; 2 Kings 4:35), heard Spyridon’s prayer and returned the spirit of life to the pagan baby, who, having come to life, immediately began to cry. The mother, seeing her child alive, fell dead from joy: not only severe illness and heartfelt sadness kill a person, but sometimes excessive joy also produces the same thing. So, that woman died of joy, and her death plunged the audience - after unexpected joy on the occasion of the resurrection of the baby - into unexpected sadness and tears. Then the saint asked the deacon again:

What should we do?

Resurrect and get back on your feet!

And she stood up, as if awakened from sleep, and took her living son in her arms.

The saint forbade the woman and everyone present there to tell anyone about the miracle; but Deacon Artemidotus, after the death of the saint, not wanting to keep silent about the greatness and power of God revealed through the great saint of God Spyridon, told the believers about everything that had happened.

The case of the goat bought from St. Spiridon as a dishonest buyer

When the saint returned home, a man came to him who wanted to buy one hundred goats from his herd. The saint told him to leave the set price and then take what he had bought. But he left the cost of ninety-nine goats and hid the cost of one, thinking that this would not be known to the saint, who, in his simplicity of heart, was completely alien to all worldly concerns. When both of them were in the cattle pen, the saint ordered the buyer to take as many goats as he had paid for, and the buyer, separating one hundred goats, drove them out of the fence. But one of them, like a smart and kind slave, knowing that she had not been sold by her master, soon returned and ran into the fence again. The buyer again took her and dragged her along, but she broke free and ran back into the pen. Thus, up to three times she tore herself out of his hands and ran to the fence, and he forcibly took her away, and finally, he threw her on his shoulders and carried her to him, at which she bleated loudly, butted him in the head with her horns, fought and struggled. , so that everyone who saw it was surprised. Then Saint Spyridon, realizing what the matter was and not wanting at the same time to expose the dishonest buyer in front of everyone, said to him quietly:

Look, my son, it must be not in vain that the animal does this, not wanting to be taken to you: has he not hidden the due price for him? Isn’t that why it breaks out of your hands and runs towards the fence?

The buyer was ashamed, revealed his sin and asked for forgiveness, and then gave the money and took the goat - and she herself meekly and meekly went to the house of the one who bought her ahead of her new owner.

The righteous anger of Saint Spyridon and the miracle of the deacon’s teaching: numbness and the return of speech to him

On the island of Cyprus there was one village called Friera. Having arrived there on one errand, Saint Spyridon entered the church and ordered one of those who were there, a deacon, to say a short prayer: the saint was tired from the long journey, especially since it was harvest time and there was intense heat. But the deacon began to slowly carry out what was ordered to him and deliberately prolonged the prayer, as if with some pride he uttered exclamations and sang, and clearly boasted of his voice. The saint looked at him angrily, although he was kind by nature, and, reproaching him, said: “Shut up!” - And immediately the deacon became speechless: he lost not only his voice, but also the very gift of speech, and stood as if completely speechless. Everyone present was filled with fear. The news of what had happened quickly spread throughout the village, and all the residents came running to see the miracle and came to see the horror. The deacon fell at the feet of the saint, begging with signs to allow him to speak, and at the same time, the deacon’s friends and relatives begged the bishop for the same thing. But the saint did not immediately condescend to the request, for he was harsh with the proud and vain, and, finally, he forgave the offender, allowed him to speak and returned the gift of speech; at the same time, he, however, imprinted on him the mark of punishment, without returning his language to full clarity, and for the rest of his life he left him weak-voiced, tongue-tied and stuttering, so that he would not be proud of his voice and would not boast of the clarity of speech.

Miracle in the Church - Heavenly Singing

One day Saint Spyridon entered the church in his city for Vespers. It so happened that there was no one in the church except the clergy. But, despite this, he ordered many candles and lamps to be lit and he himself stood before the altar in spiritual tenderness. And when at the appointed time he exclaimed: “Peace to all!” - and there were no people who would give the usual answer to the good wishes of the world proclaimed by the saint; suddenly a great multitude of voices were heard from above, exclaiming: “And to your spirit.” This choir was great and well-structured and sweeter than any human singing. The deacon who pronounced the litanies was horrified, hearing after each litany some wondrous singing from above: “Lord, have mercy!” This singing was heard even by those who were far from the church, many of whom hastily went to it, and, as they approached the church, the wonderful singing filled their ears more and more and delighted their hearts. But when they entered the church, they saw no one except the saint with a few church servants and no longer heard heavenly singing, from which they were in great amazement.

Miracle in the Church – Appearance of “material oil”

At another time, when the saint was also standing in the church for evening singing, there was not enough oil in the lamp and the fire began to go out. The saint grieved over this, fearing that when the lamp went out, the church singing would also be interrupted, and thus the usual church rule would not be fulfilled. But God, fulfilling the desire of those who fear Him, commanded the lamp to overflow with oil, just as the widow’s vessel once did in the days of the prophet Elisha (2 Kings 4:2-6). The church servants brought vessels, placed them under the lamp and miraculously filled them with oil. - This material oil clearly served as an indication of the abundant grace of God, with which Saint Spyridon was filled and his verbal flock was watered with it.

Teaching to the disciple of Saint Spyridon Trifillius about vanity

On about. Cyprus has a city called Kirina. One day, Saint Spyridon arrived here from Trimifunt on his own business, together with his disciple, Triphyllius, who was then already the Bishop of Leukusia, on the island. Cyprus. When they crossed Mount Pentadactyl and were at a place called Parimna (notable for its beauty and rich vegetation), Triphyllius was seduced by this place and wished to acquire some estate in this area for his church. He thought about this to himself for a long time; but his thoughts did not hide from the perspicacious spiritual eyes of the great father, who said to him:

Why, Triphyllius, do you constantly think about vanity and desire estates and gardens, which in fact have no value and only seem to be something significant, and with their illusory value arouse in the hearts of people the desire to possess them? Our unalienable treasure is in heaven (1 Pet. 1:4), we have temple not made by hands(2 Cor. 5:4) - strive for them and enjoy them in advance (through the thought of God): they cannot move from one state to another, and whoever once becomes the owner of them receives an inheritance that he will never lose.

These words brought Triphilius great benefit, and subsequently, through his truly Christian life, he achieved the fact that he became a chosen vessel of Christ, like the Apostle Paul, and was honored with countless gifts from God.

So Saint Spyridon, being himself virtuous, directed others to virtue, and those who followed his admonitions and instructions were benefited, and those who rejected them suffered a bad end, as can be seen from the following.

The incident that happened to a woman who sinned by adultery and the repentance of St. Spyridon

One merchant, a resident of the same Trimifunt, sailed to a foreign country to trade and stayed there for twelve months. At this time, his wife fell into adultery and conceived. Returning home, the merchant saw his wife pregnant and realized that she had committed adultery without him. He flew into a rage, began to beat her and, not wanting to live with her, drove her out of his house, and then he went and told Saint Spyridon about everything and asked him for advice. The saint, spiritually lamenting the sin of the woman and the great sorrow of her husband, called his wife and, without asking her whether she had really sinned, since her very pregnancy and the fetus she conceived from iniquity testified to her sin, he directly told her:

Why have you desecrated your husband's bed and dishonored his house?

How can you say that you conceived from your husband when he was away from home for twelve months? Can a conceived fetus remain in the womb for twelve months or even longer?

But she stood her ground and argued that what she conceived was waiting for her father to return in order to be born with him. Defending this and similar lies and arguing with everyone, she made a fuss and shouted that she had been slandered and offended. Then Saint Spyridon, wanting to bring her to repentance, meekly said to her:

Woman! You have fallen into great sin, and your repentance must be great, for there is still hope for salvation left for you: there is no sin that exceeds God’s mercy. But I see that adultery has produced despair in you, and despair has produced shamelessness, and it would be fair to give you a worthy and swift punishment; and yet, leaving you space and time for repentance, we publicly declare to you: the fruit will not come out of your womb until you tell the truth, without covering up with lies what even a blind man, as they say, can see.

I will no longer pronounce judgment on people if what I said is so quickly coming true on them in practice.

Conversion of the pagan husband of Sophronia to the Christian faith by Saint Spyridon

Yonder at the gate stands a messenger sent from the worker tending my flock, with the news that all the cattle, when the worker fell asleep, disappeared, getting lost in the mountains: go tell him that the worker who sent him has already found all the cattle safe in one cave.

The servant went and conveyed the saint’s words to the messenger. Soon after, when those gathered had not yet had time to get up from the table, another messenger came from the shepherd - with the news that the entire herd had been found. Hearing this, the pagan was incredibly surprised that Saint Spyridon knew what was happening behind his eyes as if it were happening nearby; he imagined that the saint was one of the gods, and wanted to do to him what the inhabitants of Lycaonia had once done to the Apostles Barnabas and Paul, that is, to bring sacrificial animals, prepare crowns and make a sacrifice. But the saint said to him:

I am not God, but only a servant of God and a man, like you in everything. And that I know what is happening behind my eyes is given to me by my God, and if you believe in Him, you will know the greatness of His omnipotence and strength.

For her part, the wife of the pagan Sophronia, seizing the time, began to convince her husband to renounce pagan errors and to know the One True God and believe in Him. Finally, by the power of Christ's grace, the pagan was converted to the true faith and enlightened by holy baptism. So I was saved "unbeliever husband"(1 Cor.7:14), as St. Apostle Paul.

About the humility of Blessed Spyridon

They also tell about the humility of Blessed Spyridon, how he, being a saint and a great wonderworker, did not hesitate to shepherd dumb sheep and himself followed them. One day, thieves entered the pen at night, stole several sheep and wanted to leave. But God, loving His saint and protecting his meager property, tightly tied the thieves with invisible bonds, so that they could not leave the fence, where they remained in this position, against their will, until the morning. At dawn the saint came to the sheep and, seeing the thieves bound hand and foot by the power of God, with his prayer he untied them and gave them instructions not to covet the things of others, but to feed on the labor of their own hands; then he gave them one ram, so that, as he himself said, “their labor and sleepless night would not be in vain,” and he sent them away in peace.

Hospitality of St. Spyridon and teachings to a wanderer who refused food in the house of the Saint

Saint Simeon Metaphrastus, a writer of his life, likened Saint Spyridon to Patriarch Abraham in the virtue of hospitality. “You also need to know how he received strangers,” wrote Sozomen, who was close to monastic circles, citing in his “Church History” an amazing example from the life of the saint.

One day, after the approach of Lent, a wanderer knocked on his house. Seeing that the traveler was very tired, Saint Spyridon said to his daughter: “Wash this man’s feet and offer him something to eat.” But due to fasting, the necessary supplies were not made, for the saint “ate food only on a certain day, and on others he remained without food.” Therefore, the daughter replied that there was no bread or flour in the house. Then Saint Spyridon, apologizing to the guest, ordered his daughter to fry the salted pork meat that was in stock and. Having seated the wanderer at the table, he began to eat, “convincing that man to imitate himself. When the latter, calling himself a Christian, refused, he added: “It is all the less necessary to refuse, for the Word of God has spoken: All things are pure (Titus 1:15).”

A lesson to a selfish merchant

One Trimifuntian merchant had the custom of borrowing money from the saint for trade, and when, upon returning from trips on his business, he brought back what he had borrowed, the saint usually told him to put the money himself in the box from which he took it. He cared so little about the temporary acquisition that he never even inquired whether the debtor was paying correctly! Meanwhile, the merchant had already acted in this way many times, taking out the money himself, with the blessing of the saint, from the ark and again putting the money he brought back into it, and his business prospered. But one day, carried away by greed, he did not put the gold he brought into the box and kept it with himself, and told the saint that he had put it in. He soon became impoverished, since the hidden gold not only did not bring him any profit, but also deprived his trade of success and, like fire, consumed all his property. Then the merchant again came to the saint and asked him for a loan. The saint sent him to his bedroom to the box so that he could take it himself. He told the merchant:

Go and take it if you put it there yourself.

The merchant went and, not finding any money in the box, returned to the saint empty-handed. The saint told him:

But in the box, my brother, until now there has not been anyone else’s hand except yours. This means that if you had put down the gold then, you could now take it again.

The merchant, ashamed, fell at the feet of the saint and asked for forgiveness. The saint immediately forgave him, but at the same time said, as an edification to him, so that he should not desire the things of others and not defile his conscience with his deception and lies. Thus, a profit acquired untruthfully is not a profit, but in the end a loss.

The crushing of a pagan idol upon the entry of Saint Spyridon to earth

A council of bishops was once convened in Alexandria: the Patriarch of Alexandria convened all the bishops subordinate to him and wanted, through a common prayer, to overthrow and crush all the pagan idols, of which there were still a lot there. And so, at a time when numerous fervent prayers were offered to God, both conciliar and private, all the idols both in the city and in the surrounding area fell, only one idol, especially revered by the pagans, remained intact in its place. After the patriarch prayed long and earnestly for the crushing of this idol, one night, when he stood in prayer, some Divine vision appeared to him and he was commanded not to grieve that the idol was not crushed, but rather to send to Cyprus and call from there Spyridon, Bishop of Trimifuntsky, for this is why the idol was left, in order to be crushed by the prayer of this saint. The Patriarch immediately wrote a letter to Saint Spyridon, in which he called him to Alexandria and spoke about his vision, and immediately sent this message to Cyprus. Having received the message, Saint Spyridon boarded a ship and sailed to Alexandria. When the ship stopped at the pier called Naples, and the saint descended to earth, at that very moment the idol in Alexandria with its many altars collapsed, which is why in Alexandria they learned about the arrival of Saint Spyridon. For when it was reported to the patriarch that the idol had fallen, the patriarch said to the rest of the bishops:

Friends! Spyridon of Trimifuntsky is approaching.

And everyone, having prepared themselves, went out to meet the saint and, having received him with honor, rejoiced at the arrival to them of such a great wonderworker and lamp of the world.

Spyridon's righteous anger and teaching about humility and meekness

Church historians Nikephoros and Sozomen write that Saint Spyridon was extremely concerned about the strict observance of church rites and the preservation of the books of the Holy Scriptures in all their integrity to the last word. One day the following happened. On about. Cyprus was a meeting of bishops from the entire island on church affairs. Among the bishops were Saint Spyridon and the above-mentioned Triphyllius, a man skilled in book wisdom, since in his youth he spent many years in Berita, studying scripture and science.

The gathered fathers asked him to deliver a lesson to the people in the church. When he taught, he had to remember the words of Christ spoken by Him to the paralytic: "Arise and take up your bed"(Mark 2:12). Trifillium word "bed" replaced with the word "bed" and said: "Arise and take up your bed". Hearing this, Saint Spyridon stood up from his place and, unable to bear the change in Christ’s words, said to Trifillius:

Are you better than the one who said “bed” that you are ashamed of the word He used?

Having said this, he left the church in front of everyone. So he acted not out of malice and not because he himself was completely unlearned: having slightly shamed Triphyllius, who boasted of his eloquence, he taught him humility and meekness. Moreover, Saint Spyridon enjoyed (among bishops) great honor, as the eldest in years, glorious in life, first in episcopacy and a great miracle worker, and therefore, out of respect for his person, everyone could respect his words.

A miracle happened to the appearance of Saint Spyridon. Foresight of death, death of Spiridon of Trimifuntsky

Such great grace and mercy of God rested on Saint Spyridon that during the harvest, in the hottest part of the day, his holy head was once covered with cool dew descending from above. This was in the last year of his life. Together with the reapers, he went out to the harvest (for he was humble and worked himself, not proud of the height of his rank), and so, when he was reaping his cornfield, suddenly, in the very heat, his head was watered, as it once was with the fleece of Gideon (Judgment .6:38), and all who were with him in the field saw it and were amazed. Then the hair on his head suddenly changed: some became yellow, others black, others white, and only God Himself knew what it was for and what it foreshadowed. The saint touched his head with his hand and told those who were with him that the time for the separation of his soul from his body was approaching, and began to teach everyone good deeds, and especially love for God and neighbor.

After several days, Saint Spyridon, during prayer, betrayed his holy and righteous soul to the Lord, Whom he served in righteousness and holiness all his life, and was buried with honor in the Church of the Holy Apostles in Trimifunt. There it was established that his memory should be celebrated annually, and at his tomb numerous miracles are performed to the glory of the wondrous God, glorified in His saints, the Father and the Son and the Holy Spirit, to whom from us be glory, thanksgiving, honor and worship forever. Amen.

Troparion, tone 1:

At the first council, you appeared as a champion and wonderworker, God-bearing Spyridon, Our Father. In the same way, you cried out to the dead in the tomb, and you turned the serpent into gold: and whenever you sang holy prayers, you had the most sacred angels serving you. Glory to him who gave you strength, glory to him who crowned you, glory to him who heals you all.

Kontakion, voice 2:

Having been wounded by the love of Christ, the most sacred one, having fixed your mind on the dawn of the Spirit, by your diligent vision you have found an act more pleasing to God, having become a divine altar, asking for divine radiance to all.

Saint Demetrius of Rostov. "Lives of the Saints".

Notes

Cyprus is a large island in the eastern part Mediterranean Sea, south of Asia Minor.

St. Equal-to-the-Apostles Constantine the Great reigned in the western half of the Roman Empire from 306 and the sovereign sovereign of the entire empire from 324–337. Emperor Constantius, his son, reigned in the East from 337 and alone in both halves of the empire from 353 to 361.

St. Mitrophan - Patriarch of Constantinople from 315–325. St. Alexander was his successor, served as patriarch from 325–340.

St. Athanasius the Great - Archbishop of Alexandria, a zealous and remarkable defender of Orthodoxy during the Arian Troubles, who earned himself the name “Father of Orthodoxy”; on the 1st Ecumenical Council argued with the Arians while still in the rank of deacon. His memory is January 18th.

Peripatetics were the followers of Aristotelian philosophy. This philosophical school(direction) appeared at the end of the 4th century. BC, and existed for about eight centuries; This philosophical direction subsequently had followers among Christians. The Peripatetics got their name from the fact that the founder of this school, Theophrastus, gave the school a garden with an altar and covered passages (Peripaton - colonnades, covered galleries).

Triphyllius, later Bishop of Leukusia or Ledra, was canonized; his memory is on June 13th.

It should be noted that Emperor Constantius favored the Arian heretics.

Residents of the Lycaonian city of Lystra (in Asia Minor) received the Apostles Paul and Barnabas, after the healing of St. Paul, lame from birth, for pagan gods- Zeus and Hermes. (See Book of Acts of the Apostles, chapter 14, article 13.)

Ap. What Paul actually means in these words is that the impurity of a pagan father is, as it were, erased by the purity of a Christian mother and is not passed on to the children born from such a marriage. But at the same time, it goes without saying that marriage with a Christian (or Christian) for a pagan (or pagan) is a natural step towards complete sanctification, that is, to his own acceptance of the faith of Christ.

Nicephorus Callistus - church historian, lived in the 14th century. His " Church history", in 18 books, brought to the death of the Byzantine Emperor Phocas (611)

Sozomen - church historian of the 5th century, wrote a history of the Church from 323 to 439.

Berit - present-day Beirut - the ancient city of Phenicia on the shores of the Mediterranean Sea; especially flourished in the 5th century and was famous for its higher school of rhetoric, poetry and law; now it is the main administrative city of Asian-Turkish Syria and the most important point on the Syrian coast with a population of up to 80,000 inhabitants.

St. Spyridon died around 348.

Honest relics of St. Spiridon, by the grace of God, were preserved incorruptible and, what is especially remarkable, the skin of his flesh has the usual softness of human bodies. His relics rested in Trimifunt until the middle of the 7th century, when, due to barbarian raids, they were transferred to Constantinople. At the end of the 12th or at the very beginning of the 13th century, according to the testimony of the Novgorod Archbishop Anthony, who wandered through holy places, the venerable head of the saint was in the Church of Saints Apostles in Constantinople, and his hand and relics rested under the altar of the Church of St. Theotokos Hodegetria. Russian pilgrims of the 14th and 15th centuries: Stephen of Novgorod (1350), Deacon Ignatius (1389), Deacon Alexander (1391–1395) and Hierodeacon Zosima (1420) saw St. the relics of Spyridon and kissed them in the Constantinople Church of the Holy Apostles. In 1453, on May 29, one priest George, nicknamed Kaloheret, went with the relics of the saint to Serbia, and from there in 1460 to the island of Corfu. In the first half of the 18th century, the Russian pilgrim Barsky saw them on this island, in the city of the same name in the church of St. Spyridon, the relics were complete, except for the gum of the hand, which is located in Rome in the church in the name of the Mother of God, called “New”, near Pasquino Square.

THE LIFE OF ST. SPIRIDON OF TRIMYPHUNT.

(Salaminsky), miracle worker, was born at the end of the 3rd century on the island of Cyprus. From his childhood, Saint Spyridon tended sheep, imitating the Old Testament righteous in a pure and God-pleasing life: David in meekness, Jacob in kindness of heart, Abraham in love for strangers. In adulthood, Saint Spyridon became the father of a family. His extraordinary kindness and spiritual responsiveness attracted many to him: the homeless found shelter in his house, wanderers found food and rest. For his unceasing remembrance of God and good deeds, the Lord endowed the future saint with grace-filled gifts: clairvoyance, healing the incurable, and casting out demons.

After the death of his wife, during the reign of Constantine the Great (324-337) and his son Constantius (337-361), Saint Spyridon was elected bishop of the city of Trimifunt. In the rank of bishop, the saint did not change his way of life, connecting pastoral ministry with works of mercy. According to church historians, Saint Spyridon in 325 took part in the actions of the First Ecumenical Council. At the Council, the saint entered into a competition with the Greek philosopher who defended the Aryan heresy (the Alexandrian priest Arius rejected the Divinity and the eternal birth from God the Father of the Son of God and taught that Christ is only the highest creation). The simple speech of Saint Spyridon showed everyone the weakness of human wisdom before the Wisdom of God. As a result of the conversation, the opponent of Christianity became its zealous defender and accepted holy Baptism.

At the same Council, Saint Spyridon presented against the Arians a clear proof of the Unity in the Holy Trinity. He took a brick in his hands and squeezed it: fire instantly came out of it, water flowed down, and the clay remained in the hands of the miracle worker. “These are three elements, but the plinth (brick) is one,” said Saint Spyridon then, “so in Holy Trinity“Three Persons, but the Divinity is One.”

In the person of Saint Spyridon, the flock acquired a loving father. During a prolonged drought and famine in Cyprus, through the prayer of the saint, the rains came and the disaster ended. The saint's kindness was combined with fair severity towards unworthy people. Through his prayer, the merciless grain merchant was punished, and the poor villagers were delivered from hunger and poverty.

Envious people slandered one of the saint's friends, and he was imprisoned and sentenced to death. The saint hurried to help, but a large stream blocked his path. Remembering how Joshua crossed the flooded Jordan (Joshua 3:14-17) , the saint, with firm faith in the omnipotence of God, offered up a prayer, and the stream parted. Together with his companions, unwitting eyewitnesses of the miracle, Saint Spyridon crossed overland to the other shore. Warned of what had happened, the judge greeted the saint with honor and released the innocent man.

Saint Spyridon performed many miracles. One day, during a service, the oil in the lamp burned out, and it began to fade. The saint was upset, but the Lord consoled him: the lamp was miraculously filled with oil. There is a known case when Saint Spyridon entered an empty church, ordered lamps and candles to be lit, and began the service. Having proclaimed “Peace to all,” he and the deacon heard in response from above a great multitude of voices shouting: “And to your spirit.” This choir was great and sweeter than any human singing. At each litany, an invisible choir sang “Lord, have mercy.” Attracted by the singing coming from the church, people nearby hurried to her. As they approached the church, wonderful singing filled their ears more and more and delighted their hearts. But when they entered the church, they saw no one except the bishop with a few church servants, and they no longer heard heavenly singing, from which they were in great amazement.

The saint healed the seriously ill Emperor Constantius and spoke with his deceased daughter Irene, who had already been prepared for burial. And one day a woman came to him with a dead child in her arms, asking for the saint’s intercession. After praying, the saint brought the baby back to life. The mother, shocked by joy, fell lifeless. But the prayer of the saint of God restored life to the mother.

There is also a well-known story by Socrates Scholasticus about how thieves decided to steal the sheep of Saint Spyridon: in the dead of night they climbed into a sheepfold, but immediately found themselves tied up by an invisible force. When morning came, the saint came to the herd and, seeing the bound robbers, prayed, untied them and for a long time persuaded them to leave their lawless path and earn food by honest labor. Then, giving them a sheep each and sending them away, he said kindly: “Let it not be in vain that you kept watch.”

Foreseeing the secret sins of people, the saint called them to repentance and correction. Those who did not heed the voice of conscience and the words of the saint suffered God's punishment.

As a bishop, Saint Spyridon showed his flock an example of a virtuous life and hard work: she tended sheep and harvested grain. He was extremely concerned about the strict observance of church rites and the preservation of the integrity of the Holy Scriptures. The saint strictly rebuked priests who in their sermons inaccurately used the words of the Gospel and other inspired books.

The entire life of the saint amazes with the amazing simplicity and power of miracles given to him by the Lord. According to the word of the saint, the dead were awakened, the elements were tamed, and idols were crushed. When the Patriarch convened a Council in Alexandria for the purpose of crushing idols and temples, through the prayers of the fathers of the Council, all the idols fell, except one, the most revered. It was revealed to the Patriarch in a vision that this idol remained in order to be crushed by Saint Spyridon of Trimythous. Summoned by the Council, the saint boarded the ship, and at the moment when the ship landed on the shore and the saint set foot on land, the idol in Alexandria with all the altars was thrown into dust, which announced to the Patriarch and all the bishops the approach of St. Spyridon.

December 25 - the memory of Saint Spyridon of Trimifuntsky. The Lord revealed to the saint the approach of his death. The last words of the saint were about love for God and neighbors. Around 348, during prayer, Saint Spyridon reposed in the Lord. He was buried in the church in honor of the holy apostles in the city of Trimifunt. In the middle of the 7th century, the relics of the saint were transferred to Constantinople, and in 1453 - to the island of Kerkyra in the Ionian Sea (the Greek name of the island is Corfu). Here, in the city of the same name, Kerkyra (the main city of the island), the holy relics of St. Spyridon are preserved to this day in the temple named after him (the right hand of the saint rests in Rome). 5 times a year, a solemn celebration of the memory of St. Spyridon takes place on the island.

Saint Spyridon of Trimifunt has been revered in Rus' since ancient times. The “solstice”, or “turn of the sun for summer” (December 25 of the new style), coinciding with the memory of the saint, was called in Rus' “Spiridon’s turn”. Saint Spyridon enjoyed special veneration in ancient Novgorod and Moscow. In 1633, a temple was erected in Moscow in the name of the saint.

In the Moscow Church of the Resurrection of the Word (1629) there are two revered icons of St. Spyridon with a particle of his holy relics.

The life of Saint Spyridon has been preserved in the testimony of church historians of the 4th-5th centuries - Socrates Scholasticus, Sozomen and Rufinus, processed in the 10th century by the outstanding Byzantine hagiographer Blessed Simeon Metaphrastus. Also known is the Life of Saint Spyridon, written in iambic verse by his disciple Saint Triphyllius, Bishop of Leukussia of Cyprus († c. 370; commemorated June 13/26).

Troparion of St. Spyridon, bishop Trimifuntsky

At the First Council, you appeared as a champion and wonderworker, God-bearing Spyridon, Our Father. In the same way, you cried out to the dead in the tomb, and you turned the serpent into gold, and you always sang holy prayers to you, and you had angels co-serving with you, most sacred. Glory to Him who gave you strength, glory to Him who crowned you, glory to Him who heals you all.

KontakionSt. Spyridon, bishop Trimifuntsky

Having been wounded by the love of Christ, most sacred, your mind was fixed on the dawn of the Spirit, through your active vision you found the deed, O God-pleasing altar, having become, asking for the Divine radiance to all.

From the book of the nun Nektaria (McLise) “Eulogite”

...While in the rank of bishop, Saint Spyridon of Trimifuntsky received an invitation to participate in the First Ecumenical Council in Nicaea, convened in 325 by Emperor Constantine the Great, the purpose of which was to determine the fundamental truths Orthodox faith. The main topic to discuss the Council was the teaching of the heretic Arius, who argued that Christ was not God from eternity, but was created by God the Father. The Council was attended by 318 bishops, priests and monks, including such luminaries of the Church as Saints Nicholas of Myra, Athanasius the Great, Paphnutius of Thebes and Alexander, Patriarch of Alexandria, who convinced the Emperor of the need to convene this Council.

The Council Fathers were faced with such a convincing “presentation” of heretical doctrine famous philosopher Eulogius that, even being convinced of the falsity of this teaching, they were unable to resist the well-honed rhetoric of the heretic. During one of the most intense and heated discussions, Saint Nicholas became so angry, listening to these blasphemous speeches, which caused so much confusion and disorder, that he gave Arius a resounding slap in the face. The meeting of bishops was indignant that Saint Nicholas had struck his fellow cleric, and raised the question of banning him from ministry. However, that same night, the Lord and the Mother of God appeared in a dream to several members of the Council. The Lord held the Gospel in his hands, and Holy Virgin- episcopal omophorion. Taking this as a sign that the boldness of Saint Nicholas was pleasing to God, they restored him to ministry.

Finally, when the skillful speeches of the heretics flowed in an uncontrollable, all-crushing stream, and it began to seem that Arius and his followers would win, the uneducated Bishop of Trimifuntsky rose from his place, as they say in the Lives, with a request to listen to him. Convinced that he could not resist Eulogius, with his excellent classical education and incomparable oratory, the other bishops begged him to remain silent. However, Saint Spyridon stepped forward and appeared before the congregation with the words: “In the name of Jesus Christ, give me the opportunity to speak briefly.” Eulogius agreed, and Bishop Spyridon began to speak, holding a piece of simple clay tile in his palm:

There is one God in heaven and on earth, who created the heavenly powers, man and everything visible and invisible. By His Word and His Spirit the Heavens arose, the Earth appeared, the waters united, the winds blew, animals were born, and man, His great and wonderful creation, was created. From Him alone everything came from non-existence into existence: all the stars, luminaries, day, night and every creature. We know that this Word is the true Son of God, Consubstantial, born of the Virgin, crucified, buried and resurrected as God and Man; Having resurrected us, He gives us eternal, incorruptible life. We believe that He is the Judge of the world, who will come to judge all nations, and to whom we will give an account of all our deeds, words and feelings. We recognize Him as Consubstantial with the Father, equally honored and equally glorified, seated at His right hand on the heavenly throne. The Holy Trinity, although it has three Persons and Three Hypostases: Father, Son and Holy Spirit, is One God - One inexpressible and incomprehensible Essence. The human mind cannot comprehend this and does not have the ability to comprehend it, for the Divine is infinite. Just as it is impossible to contain the entire expanse of the oceans in a small vase, so it is impossible for the finite human mind to contain the infinity of the Divine. Therefore, that you may believe this truth, look closely at this small, humble object. Although we cannot compare the Uncreated Supermaterial Nature with the created and perishable, yet, since those of little faith trust their eyes more than their ears - just as you, if you do not see with your bodily eyes, will not believe - I want ... to prove this truth to you, to show it to your eyes, through this ordinary piece of tile, also composed of three elements, but one in its substance and nature.

Having said this, Saint Spyridon created right hand sign of the cross and said, holding a piece of tile in his left hand: “In the name of the Father!” At that moment, to the amazement of everyone present, the flame with which they burned it burst out of the piece of clay. The saint continued: “And the Son!”, and in front of the participants of the Council, the water with which it was mixed flowed out from a piece of clay. “And the Holy Spirit!”, and, opening his palm, the saint showed the dry earth remaining on it, from which the tiles were fashioned.

The assembly was gripped by awe and amazement, and Eulogius, shaken to the core, was at first unable to speak. Finally he replied: “Holy man, I accept your words and admit my mistake.” Saint Spyridon went with Eulogius to the temple, where he pronounced the formula for renouncing heresy. Then he confessed the truth to his fellow Arians.

The victory of Orthodoxy was so certain that only six of the Arians present, including Arius himself, remained with their erroneous opinion, all the others returned to the confession of Orthodoxy...

Modern miracles of St. Spyridon

Bombing of Corfu

During World War II, when the Italians attacked Greece on Mussolini's orders, one of their first victims was the neighboring island of Corfu. The bombing began on November 1, 1940, and continued for months. Corfu had no air defenses, so Italian bombers were able to fly at particularly low altitudes. However, during the bombing, strange things happened: both the pilots and those on the ground noticed that many bombs inexplicably fell not straight down, but at an angle, and ended up in the sea. During the bombing, people flocked to the only refuge where they had no doubt of finding protection and salvation - the Church of St. Spyridon. All the buildings around the church were severely damaged or destroyed, but the church itself survived until the end of the war without a single damage, not even a single window pane was cracked...

Miracles of Saint Spyridon of Trimifuntsky
For his virtuous life, Saint Spyridon was elevated to bishop from ordinary farmers. He led a very simple life, he worked in his fields, helped the poor and unfortunate, healed the sick, and raised the dead. In 325, Saint Spyridon took part in the Council of Nicaea, where the heresy of Arius, who rejected Divine origin Jesus Christ and therefore the Holy Trinity. But the saint miraculously showed against the Arians a clear proof of the Unity in the Holy Trinity. He took a brick in his hands and squeezed it: fire instantly came out of it upward, water downward, and the clay remained in the hands of the miracle worker. Simple words For many, the gracious elder turned out to be more convincing than the refined speeches of learned men. One of the philosophers who adheres to the Arian heresy, after a conversation with Saint Spyridon, said: “When, instead of proof from reason, some special power began to emanate from the mouth of this old man, evidence became powerless against it... God Himself spoke through his lips.”
Saint Spyridon had great boldness before God. Through his prayer, the people were delivered from drought, the sick were healed, demons were cast out, idols were crushed, and the dead were raised. One day a woman came to him with a dead child in her arms, asking for the saint’s intercession. After praying, he brought the baby back to life. The mother, shocked by joy, fell lifeless. Again the saint raised his hands to heaven, calling on God. Then he said to the deceased: “Rise up and get back on your feet!” She stood up, as if awakening from sleep, and took her living son in her arms.

Such a case is also known from the life of the saint. One day he entered an empty church, ordered the lamps and candles to be lit, and began the service. People nearby were surprised by the angelic singing coming from the temple. Attracted by the wonderful sounds, they headed towards the church. But when they entered it, they saw no one except the bishop with a few clergy. Another time, during a service, through the prayer of the saint, the dying lamps began to be filled with oil of their own accord. The saint had a special love for the poor. While not yet a bishop, he spent all his income on the needs of his neighbors and strangers. In the rank of bishop, Spyridon did not change his lifestyle, combining pastoral service with works of mercy. One day a poor farmer came to him asking for a loan of money. The saint, promising to satisfy his request, released the farmer, and in the morning he himself brought him a whole pile of gold. After the peasant gratefully returned his debt, Saint Spyridon, heading to his garden, said: “Let’s go, brother, and together we will give back to the One who so generously lent to us.” The saint began to pray and asked God that the gold, previously transformed from an animal, would again take on its original form. The piece of gold suddenly moved and turned into a snake, which began to wriggle and crawl. Through the prayer of the saint, the Lord brought down a downpour on the city, which washed away the granaries of a rich and unmerciful merchant, who sold grain during a drought at very high prices. This saved many poor people from hunger and poverty.

One day, going to help an innocently convicted man, the saint was stopped by a stream that suddenly overflowed from a flood. At the command of the saint, the water element parted, and Saint Spyridon and his companions continued their journey without hindrance. Hearing about this miracle, the unjust judge immediately freed the innocently convicted man. Having acquired meekness, mercy, purity of heart, the saint, like a wise shepherd, sometimes rebuked with love and meekness, sometimes by example led to repentance. One day he went to Antioch to see Emperor Constantine to help the king suffering from illness with prayer. One of the guards of the royal palace, seeing the saint in simple clothes and mistaking him for a beggar, hit him on the cheek. But the wise shepherd, wanting to reason with the offender, according to the commandment of the Lord, turned the other cheek; the minister realized that a bishop was standing before him and, realizing his sin, humbly asked him for forgiveness.

There is a well-known story by Socrates Scholasticus about how thieves decided to steal the sheep of St. Spyridon. Having made their way into the sheepfold, the robbers remained there until the morning, unable to get out of there. The saint forgave the robbers and persuaded them to leave their lawless path, then he gave them a sheep each and, as he released them, he said: “Let you not watch in vain.” In a similar way, he brought sense to one merchant who wanted to buy one hundred goats from the archpastor. Since the saint did not have the custom of checking the money given, the merchant withheld payment for one goat. “Having separated a hundred goats, he drove them out of the fence, but one of them escaped and ran back into the pen. The merchant tried several times to return the stubborn goat to his herd, but the animal did not obey. Seeing God’s admonition in this, the merchant hastened to repent to Saint Spyridon and returned the hidden money to him.

Having a loving heart, the saint was at the same time strict when he saw unrepentance and persistence in sin. So he predicted the grave death of a woman who did not repent of the grave sin of adultery and once punished with temporary illness a deacon who was proud of the beauty of his voice. Saint Spyridon died around 348 and was buried in the Church of the Holy Apostles in the city of Trimifunt. His incorruptible relics were transferred to Constantinople in the 7th century, and in 1460 to the Greek island of Kerkyra (Corfu), where they rest to this day, in a temple built in honor of his name. In Russia, they pray to St. Spyridon for finding housing and repaying debts; the Greeks revere him as the patron saint of travelers.

Miracles through prayers to St. Spyridon

In November 1861 in Greek family A native of Kerkyra, an eight-year-old boy fell ill with typhoid fever. Despite all the doctors' efforts, his condition worsened. The child’s mother prayed to Saint Spyridon for help all day. On the seventeenth day the boy became very ill. The unfortunate mother ordered an urgent telegram to be sent to relatives in Kerkyra, so that they would go to the temple of St. Spyridon and ask to open the shrine containing the relics of the Saint.

The relatives carried out her instructions, and at that very hour (as the child’s relatives later found out) when the clergy opened the cancer, the boy’s body was shaken by convulsions, which the doctors mistook for the death agony. But to the surprise of those present, the child opened his eyes, his pulse gradually recovered, and from that moment his health began to improve. All the doctors present recognized that it was a miracle of God.

In December 1948, on the eve of the holiday, a woman came to Kerkyra from Epirus with her eleven-year-old son George. The child was mute from birth. Previously, they had visited many churches, where they prayed to the Lord for healing.

A few days before the feast of St. Spyridon of Trimifunt, the boy’s mother had a dream that the Saint had healed her son, and then she decided to take him to Kerkyra. For three days, mother and son prayed in the church of St. Spyridon, and when, at the end of the celebration, the relics of the Saint were carried over the child, George spoke at that very moment.

The girl, suffering from a nervous crisis, which later turned into psychopathy, in a moment of enlightenment asked to be taken to the temple of St. Spyridon. Entering the church, she venerated the icon and the relics of the Saint and felt that the heaviness had left her head. She stayed in the temple the entire next day and returned home completely healthy.

Modern miracles

I would like to tell you about one wonderful incident, a witness, or one might even say, a participant in which I myself was. In 2000, from the Radonezh pilgrimage service, I went to the holy places of Greece. In Kerkyra, in the church of St. Spyridon, we asked the priest for a blessing to collect oil from the lamp at the shrine with the relics of the Saint. The group believed that it was better than store-bought. We took the oil with a syringe and poured it into bottles we had prepared in advance. The group was large, everyone was crowding together, trying to quickly gather, someone carelessly touched the lamp, and the remaining oil spilled. Everyone was very upset because of our awkwardness, but one woman was especially upset - she was last in line and did not get a single drop. I decided that I would pour her some of mine. She was holding an empty bottle in her hands, and it suddenly began to fill up on its own! This happened in front of our entire group, so there were a lot of witnesses to this miracle. We were all literally shocked. On the bus we remembered the incident when St. Spyridon’s lamp filled itself. All things are possible for God and His saints.

I thank the Lord and Saint Spyridon for allowing me to witness this miracle!

I, sinful and unworthy of r. Elena of God, in 2002, she tried for a long time to exchange a one-room apartment for a two-room apartment. There were many problems, because... they offered places that were far from the metro or expensive. One day my sister (she serves in the temple) called me and asked how I was doing. I replied that nothing was working out. Then she advised me to order a water-blessing prayer service to St. Spyridon of Trimifunt, which I did. Literally a week later we were offered an excellent option at a reasonable price. The move was scheduled for December 25 - the Saint's feast day. According to the prayers of Saint Spyridon, everything worked out for us. I think about this often and am very grateful to him. Thank God for everything!

Saint Spyridon of Trimythous, pray to God for us.

In 2007, the relics of St. Spyridon were brought to the Danilovsky Monastery in Moscow. More than 1,300,000 Russians came to venerate the relics of the saint. Here are the stories of some of them, published in the book “Saint Spyridon of Trimifuntsky” published by the Danilovsky Monastery.

A pregnant woman came to the right hand of Saint Spyridon at the Danilov Monastery. She said that she and her husband dreamed of a child, she visited many doctors, but for seven years their marriage remained fruitless. They prayed to St. Spyridon and other saints, and, contrary to the predictions of doctors, a miracle happened.

The woman came to thank the Saint.

One financial structure bought a non-operating sanatorium in the Moscow region. On its territory there is a temple and the abbot’s house. Unexpectedly, the new owner decided to build a parking lot on the site of the priest’s house. He did not make concessions and did not even want to discuss this issue. The priest’s large family was presented with the facts: the house would be demolished and a parking lot would be built. The priest turned to Saint Spyridon with prayer, and the Saint did not leave him.

Arriving at the Danilov Monastery to visit the relics of St. Spyridon, the priest met a man who turned out to be a friend of the new owner of the sanatorium; this man was very surprised by the behavior of his friend and promised to help. After some time, he and the owner of the territory came to the priest for a conversation to resolve the current situation.

On Sunday, April 22, I went to the Danilov Monastery for the Feast of the Myrrh-Bearing Women. And when approaching the monastery, by chance (although there is nothing accidental in this world) I find out that the relics of Spyridon of Trimythous were brought to the monastery (I rarely watch TV, and I didn’t know about it). What a blessing it is that I visited the monastery that day and venerated the relics!

And the next day, Monday, April 23, our youngest son called us, and I joyfully told him that the relics of St. Spyridon had been brought to Moscow and I was in the Danilov Monastery on Sunday. My son says to me in such a tired, sick voice: “Pray, mom, for my salvation.” It turns out they were on the water and capsized. God bless! Everyone floated out, everyone was alive and well.

And I, not knowing about it, went to the monastery the day before, when something led me there. Indeed, the ways of the Lord are mysterious!

On Tuesday, April 24, I went to the monastery again. I ordered a thanksgiving prayer to the Lord Jesus Christ for saving my son’s life and a prayer service to Saint Spyridon of Trimifunt from my parents.

www.pravmir.ru

Saint Spyridon, Bishop of Trimifuntsky (Salamin), a miracle worker, was born at the end of the 3rd century on the island of Cyprus, where the Gospel of Christ was proclaimed in the 1st century by the holy apostles Paul and Barnabas. The existence of the Cypriot Church from ancient times is evidenced by many Cypriot saints named in the Greek synaxar.

From his childhood, Saint Spyridon tended sheep, imitating the Old Testament righteous in a pure and God-pleasing life: David in meekness, Jacob in kindness of heart, Abraham in love for strangers. In adulthood, Saint Spyridon became the father of a family. His extraordinary kindness and spiritual responsiveness attracted many to him: the homeless found shelter in his house, wanderers found food and rest. For his unceasing remembrance of God and good deeds, the Lord endowed the future saint with grace-filled gifts: clairvoyance, healing the incurable, and casting out demons.

After the death of his wife, during the reign of Constantine the Great (324-337) and his son Constantius (337-361), Saint Spyridon was elected bishop of the city of Trimifunt. In his person the flock acquired a loving father. During a prolonged drought and famine in Cyprus, through the prayer of Saint Spyridon, the rains came and the disaster ended. The saint's kindness was combined with fair severity towards unworthy people. Through his prayer, the merciless grain merchant was punished, and the poor villagers were delivered from hunger and poverty.

Envious people slandered one of the saint's friends, and he was imprisoned and sentenced to death. The saint hurried to help, but a large stream blocked his path. Remembering how Joshua crossed the overflowing Jordan, the saint, with firm faith in the Omnipotence of God, offered a prayer, and the stream parted. Together with his companions, unwitting eyewitnesses of the miracle, Saint Spyridon crossed overland to the other shore. Warned of what had happened, the judge greeted the saint with honor and released the innocent man.

Saint Spyridon performed many miracles. One day, during the Divine Service, the oil in the lamp burned out, and it began to fade. The saint was upset, but the Lord consoled him: the lamp was miraculously filled with oil. There is a known case when angels invisibly served Saint Spyridon, and after each litany the angels were heard singing: “Lord, have mercy.” The saint healed the seriously ill Emperor Constantius; talked with his deceased daughter Irina, who had already been prepared for burial; He revived by the grace of God a dead child, and then his mother, who had fallen lifeless at the sight of the miracle.

Foreseeing the secret sins of people, the Saint called them to repentance and correction. Those who did not heed the voice of conscience and the words of the Saint suffered God's punishment.

As a bishop, Saint Spyridon showed his flock an example of a virtuous life and hard work: she tended sheep and harvested grain. He was extremely concerned about the strict observance of church rites and the preservation of the integrity of the Holy Scriptures. The saint strictly rebuked priests who in their sermons inaccurately used the words of the Gospel and other inspired books.

In 325, Saint Spyridon participated in the First Ecumenical Council in Nicaea. Overshadowed by God's grace, he converted the scientist to Orthodoxy Greek philosopher, who defended the heresy of Arius: “There is one God, who created Heaven and Earth, and created man from the earth, and arranged everything else, visible and invisible, by His Word and Spirit; and we believe that this Word is the Son of God and God, who, having mercy on us, the lost, was born of the Virgin, lived with people, suffered, and died for our salvation, and was resurrected, and raised with Himself the entire human race; we expect that He will come to judge us all with righteous judgment and reward everyone according to his deeds; We believe that He is of one Being with the Father, of equal power and honor with Him... So we confess and do not try to explore these mysteries with a curious mind, and you - do not dare to explore how all this can be, for these mysteries are beyond your mind and far exceed all human knowledge." The philosopher admitted that the saint was right and said to his friends: “While the competition was conducted through evidence, I reflected with my art of argument everything that was presented to me. But when, instead of evidence, some special power began to emanate from the mouth of this old man - evidence against it is powerless - man cannot resist God... let us follow this old man, God Himself spoke through his lips.” At the Council in Nicaea, Saint Spyridon explained to the Arians the unity of the Three Divine Persons of the Holy Trinity, professed by the Orthodox: the saint took a brick in his hands and squeezed it - fire instantly rushed up, water flowed down, and the clay remained in the hands of the miracle worker.

“Here are three elements, but one brick,” said Saint Spyridon. “So in the Most Holy Trinity there are Three Persons, but the Divinity is One.” According to some information, Saint Spyridon also participated in the acts Local Council 342-343 in the city of Serdika (now the capital of Bulgaria, Sofia).

The Lord revealed to the saint the approach of his death. The saint's last words were about love for God and neighbors. Around 348, during prayer, Saint Spyridon reposed in the Lord. He was buried in the church in honor of the holy apostles in the city of Trimifunt. In the middle of the 7th century, the relics of the saint were transferred to Constantinople, and in 1453 - to the island of Kerkyra in the Ionian Sea (the Greek name of the island is Corfu). Here, in the city of the same name, Kerkyra (the main city of the island), the holy relics of St. Spyridon are still located in the temple named after him (the right hand of the saint rests in Rome). The relics are kept intact; even the skin of this saint of God retains its softness. "The body of St. Spiridon, says one learned Greek, is still a subject of just surprise for physiologists: it is soft and extensible and seems to be alive... in such a hot place as Corfu; exposed to warm and damp vapors, it did not suffer the slightest change. All this, no matter how much it contradicts the general laws of physics, is undoubtedly indisputable and thoroughly established.” Five times a year, a solemn celebration of the memory of St. Spyridon takes place on the island.

Saint Spyridon of Trimifunt has been revered in Rus' since ancient times. The “salt turn”, or “turn of the sun for summer” (December 25 of the new style), coinciding with the memory of the saint, was called in Rus' “Spiridon’s turn”. Saint Spyridon enjoyed special veneration in ancient Novgorod and Moscow. In 1633, a temple was erected in Moscow in the name of the saint.

In the Moscow Church of the Resurrection of the Word on the Assumption Vrazhek there is a revered icon of St. Spyridon with a particle of his holy relics.

The birthplace of the wondrous Spyridon was the island of Cyprus. The son of simple parents and himself simple-minded, humble and virtuous, from childhood he was a shepherd of sheep, and when he came of age, he was legally married and had children. He led a pure and godly life, imitating David in meekness, Jacob in simplicity of heart, and Abraham in love for strangers. Having lived a few years in marriage, his wife died, and he began to serve God even more freely and diligently with good deeds, spending all his wealth on welcoming strangers and feeding the poor; With this, while living in the world, he pleased God so much that he was awarded the gift of miracles from Him: he healed incurable diseases and cast out demons with one word. For this, Spyridon was made bishop of the city of Trimifunt during the reign of Emperor Constantine the Great and his son Constantius. And at the episcopal see he continued to perform great and wondrous miracles.

Once upon a time on o. Cyprus had no rain and a terrible drought, which was followed by famine, and after famine there was pestilence, and many people died from this famine. The sky was closed, and a second Elijah, or someone like him, was needed, who would open the sky with his prayer (1 Kings, ch. 17): this turned out to be Saint Spyridon, who, seeing the disaster that befell the people, and paternally pitying those perishing from hunger, turned with fervent prayer to God, and immediately the sky was covered on all sides with clouds and heavy rain fell on the earth, which did not stop for several days; The saint prayed again, and the bucket arrived. The earth was abundantly watered with moisture and gave abundant fruit: the fields yielded a rich harvest, the gardens and vineyards were covered with fruits and, after the famine, there was great abundance in everything, through the prayers of the saint of God Spyridon. But a few years later, because of human sins, by God’s permission, famine again befell that country, and the rich grain merchants rejoiced at the high prices, having grain collected over several productive years, and, opening their granaries, began to sell it at high prices. There was then a grain merchant in Trimifunt who suffered from an insatiable greed for money and an insatiable passion for pleasure. Having bought a lot of grain in different places and brought it on ships to Trimifunt, he did not want to sell it at the price that was at that time in the city, but poured it into warehouses to wait for the hunger to worsen and then, selling it at a higher price, get more profit. When hunger became almost universal and intensified from day to day, he began to sell his grain at the highest price. And so, one poor man came to him and, bowing humbly, with tears, begged him to show mercy - to give him some bread so that he, the poor man, would not die of hunger along with his wife and children. But the merciless and greedy rich man did not want to show mercy to the beggar and said:

Go, bring the money, and you will have everything you buy.

The poor man, exhausted from hunger, went to Saint Spyridon and, crying, told him about his poverty and the heartlessness of the rich man.

“Don’t cry,” the saint told him, “go home, for the Holy Spirit tells me that tomorrow your house will be full of bread, and the rich man will beg you and give you bread for free.”

The poor man sighed and went home. As soon as night fell, by the command of God, a heavy rain began to fall, which washed away the barns of the merciless money-lover, and the water carried away all his bread. The grain merchant and his household ran all over the city and begged everyone to help him and not let him go from being a rich man to a beggar, and meanwhile the poor people, seeing the bread carried by the streams along the roads, began to pick it up. The poor man who asked for it from the rich man yesterday also got himself an abundance of bread. Seeing the obvious punishment of God upon himself, the rich man began to beg the poor man to take from him for free as much bread as he wanted.

So God punished the rich man for his lack of mercy and, according to the saint’s prophecy, delivered the poor man from poverty and hunger.

Without money,” he said, “you will not receive a single grain from me.”

Then the poor farmer began to cry and went to Saint Spyridon, to whom he told about his misfortune. The saint consoled him and sent him home, and in the morning he himself came to him and brought a whole pile of gold (where he got the gold from - more on that later). He gave this gold to the farmer and said:

The poor farmer took the gold from the hands of the saints and hastily went to the rich man. The selfish rich man was delighted with the gold and immediately gave the poor man as much bread as he needed. Then the famine passed, there was a good harvest, and after the harvest, the farmer gave the grain he had taken with interest to the rich man and, taking the deposit back from him, took it with gratitude to Saint Spyridon. The saint took the gold and headed towards his garden, taking the farmer with him.

“Come,” he said, “with me, brother, and together we will give this to the One who so generously lent it to us.”

Entering the garden, he laid the gold by the fence, raised his eyes to heaven and exclaimed:

My Lord, Jesus Christ, who creates and transforms everything by His will! You, who once turned the rod of Moses into a serpent before the eyes of the king of Egypt (Ex. 7:10), commanded this gold, which You had previously transformed from an animal, to again take on its original form: then this man will know what care You have for us and by doing so will learn what is said in Holy Scripture - that “the Lord does whatever he wants” (Ps. 135:6)!

When he prayed like this, a piece of gold suddenly moved and turned into a snake, which began to wriggle and crawl. Thus, first the snake, through the prayer of the saint, turned into gold, and then, just as miraculously, it again became a snake from gold. At the sight of this miracle, the farmer trembled with fear, fell to the ground and called himself unworthy of the miraculous benefit shown to him. Then the snake crawled into its hole, and the farmer, full of gratitude, returned to his home and was amazed at the greatness of the miracle created by God through the prayers of the saint.

One virtuous man, a friend of the saint, through the envy of evil people, was slandered before the city judge and imprisoned, and then condemned to death without any guilt. Having learned about this, Blessed Spyridon went to save his friend from an undeserved execution. At that time there was a flood in the country and the stream that was on the path of the saint overflowed with water, overflowed its banks and became impassable. The wonderworker recalled how Joshua crossed the overflowing Jordan on dry ground with the Ark of the Covenant (Joshua 3:14–17), and, believing in the omnipotence of God, he commanded the stream as if it were a servant:

Become! This is what the Lord of the whole world commands you, so that I can cross and the man for whose sake I am hastening may be saved.

As soon as he said this, the stream immediately stopped in its flow and opened a dry path - not only for the saint, but also for everyone who walked with him. Witnesses of the miracle hurried to the judge and informed him of the approach of the saint and what he had done on the way, and the judge immediately freed the condemned man and returned him to the saint unharmed.

The monk also foresaw the secret sins of people. So, one day, when he was resting from a journey with a stranger, a woman who was in an illegal relationship wanted to wash the saint’s feet, according to local custom. But he, knowing her sin, told her not to touch him. And he said this not because he abhorred the sinner and rejected her: how can a disciple of the Lord, who ate and drank with tax collectors and sinners, abhor sinners? (Matthew 9:11) No, he wanted to make the woman remember her sins and be ashamed of her unclean thoughts and deeds. And when that woman persistently continued to try to touch the saint’s feet and wash them, then the saint, wanting to save her from destruction, rebuked her with love and meekness, reminded her of her sins and encouraged her to repent. The woman was surprised and horrified that her most apparently secret deeds and thoughts were not hidden from the discerning eyes of the man of God. Shame overwhelmed her and with a contrite heart she fell at the feet of the saint and washed them no longer with water, but with tears, and she herself openly confessed to the sins of which she was convicted. She acted in the same way as the once harlot mentioned in the Gospel, and the saint, imitating the Lord, mercifully said to her: Luke. 7:48 - "your sins are forgiven", and further: “Behold, you are healed; sin no more"(John 5:14). And from that time on, that woman completely corrected herself and served as a useful example for many.

Until now, we have spoken only about the miracles that Saint Spyridon performed during his lifetime; Now we must also talk about his zeal for the Orthodox faith.

During the reign of Constantine the Great, the first Christian emperor, in 325 A.D., the 1st Ecumenical Council met in Nicaea to depose the heretic Arius, who wickedly called the Son of God a creature, and not the creator of everything, and to confess Him as Consubstantial with God the Father. Arius in his blasphemy was supported by the bishops of significant churches at that time: Eusebius of Nicomedia, Maris of Chalcedon, Theognius of Nicea and others. The champions of Orthodoxy were men adorned with life and teaching: Alexander, the great among saints, who at that time was still a presbyter and at the same time deputy of Saint Mitrophan, patriarch Tsaregradsky, who was on his sick bed and therefore was not at the council, and the glorious Athanasius, who had not yet been adorned with the priesthood and served as a deacon in the church of Alexandria; these two aroused special indignation and envy among the heretics precisely because they surpassed many in understanding the truths of the faith, without yet being honored with episcopal honor; Saint Spyridon was with them, and the grace that dwelt in him was more useful and stronger in admonishing heretics than the speeches of others, their evidence and eloquence. With the permission of the king, Greek sages called Peripatetics were also present at the council; the wisest of them came to the aid of Arius and was proud of his especially skillful speech, trying to ridicule the teachings of the Orthodox. Blessed Spyridon, an unlearned man who knew only Jesus Christ, "and crucified"(1 Cor. 2:2), asked the fathers to allow him to enter into competition with this sage, but the holy fathers, knowing that he was a simple man, completely unfamiliar with Greek wisdom, forbade him to do so. However, Saint Spyridon, knowing what power wisdom from above has and how weak human wisdom is before it, turned to the sage and said:

Philosopher! In the name of Jesus Christ, listen to what I have to say.

When the philosopher agreed to listen to him, the saint began to talk.

There is one God,” he said, “who created heaven and earth and created man from the earth and arranged everything else, visible and invisible, by His Word and Spirit; and we believe that this Word is the Son of God and God, who, having mercy on us who were lost, was born of the Virgin, lived with people, suffered and died for our salvation, and was resurrected and resurrected with Himself the entire human race; we expect that He will come to judge us all with righteous judgment and reward everyone according to their deeds; we believe that He is of one being with the Father, of equal power and honor with Him... So we confess and do not try to explore these mysteries with a curious mind, and you - do not dare to explore how all this can be, for these mysteries are above your mind and far exceed all human knowledge.

Then, after a short silence, the saint asked:

Isn’t that how it all seems to you, philosopher?

But the philosopher remained silent, as if he had never had to compete. He could not say anything against the words of the saint, in which some kind of Divine power was visible, in fulfillment of what was said in Holy Scripture: “For the kingdom of God is not in word, but in power”(1 Cor. 4:20).

Finally he said:

And I think that everything is really as you say.

Then the elder said:

So, go and take the side of the holy faith.

The philosopher, turning to his friends and students, said:

Listen! While the competition with me was carried out through evidence, I set up others against some evidence and, with my art of arguing, reflected everything that was presented to me. But when, instead of evidence from reason, some special power began to emanate from the mouth of this old man, evidence is powerless against it, since a person cannot resist God. If any of you can think the same way as me, then let him believe in Christ and, together with me, follow this elder, through whose mouth God Himself spoke.

At the end of the council, after the condemnation and excommunication of Arius, everyone who was at the council, as well as Saint Spyridon, went home. At this time, his daughter Irina died; She spent the time of her blooming youth in pure virginity in such a way that she was awarded the Kingdom of Heaven. Meanwhile, one woman came to the saint and, crying, said that she had given his daughter Irina some gold jewelry for safekeeping, and since she soon died, what she had given was missing. Spiridon searched throughout the house to see if the decorations were hidden somewhere, but did not find them. Touched by the woman’s tears, Saint Spyridon, together with his family, approached the tomb of his daughter and, addressing her as if she were alive, exclaimed:

My daughter Irina! Where are the jewelry entrusted to you for safekeeping?

Irina, as if awakening from a sound sleep, answered:

My lord! I hid them in this place in the house.

And she indicated the place.

Then the saint said to her:

Now sleep, my daughter, until the Lord of all awakens you during the general resurrection.

At the sight of such a wondrous miracle, fear fell upon all those present. And the saint found it hidden in the place indicated by the deceased and gave it to that woman.

After the death of Constantine the Great, his empire was divided into two parts. The eastern half went to his eldest son Constantius. While in Antioch, Constantius fell into a serious illness that doctors could not heal. Then the king left the doctors and turned to the Almighty healer of souls and bodies - God, with fervent prayer for his healing. And so, in a vision at night, the emperor saw an Angel, who showed him a whole host of bishops, and among them especially two, who, apparently, were the leaders and commanders of the rest; The angel told the king that only these two could heal his illness. Having awakened and reflecting on what he had seen, he could not guess who the two bishops he had seen were: their names and family remained unknown to him, and one of them, moreover, was not yet a bishop.

For a long time the king was perplexed and, finally, on someone’s good advice, he gathered bishops from all the surrounding cities and looked for the two he had seen in a vision, but did not find them. Then he gathered bishops for the second time and now in larger numbers and from more distant regions, but even among them he did not find those he had seen. Finally, he ordered the bishops of his entire empire to gather before him. The royal order, or better yet, the petition reached both the island of Cyprus and the city of Trimifunt, where Saint Spyridon was bishop, to whom everything had already been revealed by God regarding the king. Saint Spyridon immediately went to the emperor, taking with him his disciple Triphyllius, with whom he appeared to the king in a vision and who at that time, as was said, was not yet a bishop. Arriving in Antioch, they went to the palace to the king. Spyridon was dressed in poor clothes and had a date staff in his hands, a miter on his head, and a clay vessel hung on his chest, as was the custom among the inhabitants of Jerusalem, who usually carried oil from the Holy Cross in this vessel. When the saint entered the palace in this form, one of the palace servants, richly dressed, considered him a beggar, laughed at him and, not allowing him to enter, hit him on the cheek; but the monk, out of his kindness and remembering the words of the Lord (Matthew 5:39), turned him the other cheek; the minister realized that a bishop was standing before him and, recognizing his sin, humbly asked him for forgiveness, which he received.

Triphyllius, meanwhile, was extremely amazed by all the royal pomp, the beauty of the palace, the many nobles standing in front of the king sitting on the throne - and everything had a wonderful appearance and shone with gold - and the skillful service of the servants dressed in light clothes. Spiridon told him:

The monk taught the king himself a lot, so that he would remember the good deed of God and would himself be good to his subjects, merciful to those who sin, favorable to those who beg for something, generous to those who ask, and would be a father to everyone - loving and kind, for who reigns differently , he should not be called a king, but rather a tormentor. In conclusion, the saint commanded the king to strictly adhere to and preserve the rules of piety, in no way accepting anything contrary to the Church of God.

The king wanted to thank the saint for his healing through his prayers and offered him a lot of gold, but he refused to accept, saying:

In addition, in accordance with the admonitions of this saint, Emperor Constantius exempted priests, deacons and all clergy and church servants from taxes, judging that it was indecent for the servants of the Immortal King to pay tribute to a mortal king. Having parted with the king and returning to his home, the saint was received on the road by one Christ-lover into the house. Here a pagan woman who could not speak Greek came to him. She brought her dead son in her arms and, weeping bitterly, laid him at the feet of the saint. No one knew her language, but her very tears clearly indicated that she was begging the saint to resurrect her dead child. But the saint, avoiding vain glory, at first refused to perform this miracle; and yet, in his mercy, he was overcome by his mother’s bitter sobs and asked his deacon Artemidotus:

What should we do, brother?

What should we do?

Resurrect and get back on your feet!

And she stood up, as if awakened from sleep, and took her living son in her arms.

When the saint returned home, a man came to him who wanted to buy one hundred goats from his herd. The saint told him to leave the set price and then take what he had bought. But he left the cost of ninety-nine goats and hid the cost of one, thinking that this would not be known to the saint, who, in his simplicity of heart, was completely alien to all worldly concerns. When both of them were in the cattle pen, the saint ordered the buyer to take as many goats as he had paid for, and the buyer, separating one hundred goats, drove them out of the fence. But one of them, like a smart and kind slave, knowing that she had not been sold by her master, soon returned and ran into the fence again. The buyer again took her and dragged her along, but she broke free and ran back into the pen. Thus, up to three times she tore herself out of his hands and ran to the fence, and he forcibly took her away, and finally, he threw her on his shoulders and carried her to him, at which she bleated loudly, butted him in the head with her horns, fought and struggled. , so that everyone who saw it was surprised. Then Saint Spyridon, realizing what the matter was and not wanting at the same time to expose the dishonest buyer in front of everyone, said to him quietly: